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(being inhabited)

  • 1 habitation

    [ˌhæbɪ'teɪʃn]
    nome form.
    1) (house) abitazione f., dimora f.
    * * *
    noun (the act of living in (a building etc): These houses are not fit for human habitation.) abitazione
    * * *
    habitation /hæbɪˈteɪʃn/
    n.
    1 [u] (form.) l'abitare; abitazione: These buildings are unfit for human habitation, questi edifici non sono adatti ad uso di abitazione
    2 (lett.) abitazione; dimora.
    * * *
    [ˌhæbɪ'teɪʃn]
    nome form.
    1) (house) abitazione f., dimora f.

    English-Italian dictionary > habitation

  • 2 habitation

    English-French dictionary > habitation

  • 3 Occupation

    subs.
    Business: P. ἐργασία, ἡ, πραγματεία, ἡ, ἐπιτήδευμα, τό, μελέτημα, τό, Ar. and P. διατριβή, ἡ, P. and V. σπουδή, ἡ.
    Craft, trade: P. and V. τέχνη, ἡ, Ar. and P. χειρουργία, ἡ, V. χειρωναξία, ἡ.
    Want of leisure: P. ἀσχολία, ἡ.
    Seizure: P. κατάληψις, ἡ.
    A being inhabited: P. οἴκησις, ἡ, ἐνοίκησις, ἡ, κατοίκησις, ἡ.
    The army of occupation: use garrison.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Occupation

  • 4 habitation

    1 ( house) habitation f ;

    Big English-French dictionary > habitation

  • 5 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 6 BYGGJA

    * * *
    I)
    (-ða, -ðr), v., older form byggva;
    1) to settle in a place, as colonist; sumar þat, er þeir Ingólfr fóru at byggja Ísland, when I went out to settle in Iceland; Ingólfr bygði fyrstr landit, was the first settler; absol., Helgi bygði norðr í Eyjafirði, settled in E.;
    2) to people (eptir Nóaflóð lifðu átta menn, er bygðu heiminn) Ísland bygðist (was peopled) ór Norvegi;
    3) to inhabit, live in a country (þá er landit hafði sex tigi vetra bygt verit); þess get ek, at menn byggi húsit, that the house is inhabited; byggja bœ, to settle on a farm (hann bygði bœ þann er í Eyju heitir); absol., kona, er bygði (lived) í einum afdal; hvar byggir þú, where dwellest thou?;
    4) to dwell in, occupy (byggja höll, helli); byggja eina sæng, to share the same bed (of a niarried couple; also absol., byggja með erri); bygði hann í skipuin, he dwelt (lived) in ships.
    (-ða, -ðr), v.
    1) to let out (konungr má byggja almenning hverjum sem hann vill); nú byggir maðr dýrra (lets out at a higher rent) en vandi hefir á verit;
    2) to lend money at interest (engi skal byggja dautt fé á leigu); Hrútr bygði allt féit, H. put all the money out at interest;
    3) byggja frændsemi, sifjar, to enter into a marriage with a relation or one allied by by marriage (in such or such degree); þat var bannat at byggja svá náit at frændsemi, intermarriage between so near relations was forbidden.
    * * *
    older form byggva, ð, [for the etymology v. búa], gener. to inhabit, settle, people, always in a transitive sense—not neut. as. búa—but often used absol. or ellipt., land being understood:
    α. to settle as a colonist; Hrollaugr bygði austr á Síðu, Ketilbjörn bygði suðr at Mosfelli, Auðr bygði vestr í Breiðafirði, Helgi bygði norðr í Eyjafirði, all these instances referring to the first settlers of Icel., Íb. ch. 1. 2; en þat vas es hann tók byggva landit, id.; sumar þat er þeir Ingólfr fóru at b. Ísland, the summer before Ingolf settled in Iceland, ch. 6; Íngólfr … bygði fyrstr landit, i. e. Ingolf was the first settler, id.; so in numberless instances, esp. of the Íb. and Landn., e. g. Landn. 42, 334, Eb. 8, Hrafn. 4, Eg. 99, 100; eptir Nóa-flóð lifðu átta menn þeir er heiminn bygðu ( peopled), Edda (pref.)
    β. to inhabit, live in a country; þesskonar þjóð es Vínland hefir bygt, Íb. ch. 6; þá er landit hafði sex tigi vetra bygt verit, Landn. 321; þeir b. þat hérað á Vindlandi er Ré heitir, Fms. xi. 378, H. E. i. 494, Bret. 100: allit. phrases, á bygðu bóli, i. e. among men, where men live; bygðr bólstaðr, possessed land, Grág. ii. 214: the proverb, með lögum skal land byggja, with laws shall man build land, i. e. law builds (makes) lands and home; and some add, en með ólögum eyða; eyða ( to lay waste) and byggja are thus opposed to one another, Nj. 106; b. bæ, to settle on a farm; segi ek af því fyrst hversu bærinn hefir bygzk í Skálaholti … Ketilbjörn bygði þann bæ fyrstr er í Skálaholti heitir, Bs. i. 60; hann bygði bæ þann er í Eyju heitir, Gísl. 91, where it does not mean to build houses, as in the mod. use of this phrase, but to settle, Lat. inhabitare.
    γ. in more special or law phrases, to dwell in, occupy; b. sæng, to keep one’s bed, sleep, Fas. i. 314; b. eina sæng, of married people, Fms. ii. 134; b. með e-m, to cohabit, Stj. 176; b. höll, to occupy a hall, Fms. vi. 147, x. 236; b. á skipum, undir tjöldum, to live aboard ship, in tents, vii. 138; b. hálfrými, a naut. term, viii. 199: metaph., cf Guð byggvir í þeim, Eluc. 52, cp. also the references from the N. T. above under búa, where most of the Icel. Edd. use byggja.
    2. to build a house, ship, or the like, [Scot. and North. E. to big; Dan. bygge; Swed. bygga]: this sense, common over all Scandinavia and North Britain, seems not to occur in Icel. writers before the 15th century or the end of the 14th, but is freq. at the present time; it occurs in the Ann. 1401, 1405, etc. Old writers always say, reisa or göra hús, skip …, not byggja.
    3. reflex. to be inhabited; Ísland bygðisk fyrst ór Noregi, Íb. ch. 1; Grænland fansk ok bygðisk af Íslandi, ch. 6; hundraði ára fyrr en Ísland bygðisk af Norðmönnum, Landn. (pref.); en áðr Ísland bygðisk, id.; þá er Ísland fansk ok bygðisk af Noregi, id.
    II. [Goth. bugjan, by which Ulf. renders αγοράζειν, and once πωλειν, which is elsewhere rendered by frabugjan; A. S. bycgean; Engl. buy; Hel. buggean]:—to let out, esp. land or cottage; konungr má b. almenning hverjum sem hann vill, Gþl. 453; ef umboðsmaðr konungs byggir jarðar (acc.) konungs … því at svá skal konungs jarðir b. sem um aðrar jarðir skill í lögum, 336; nú byggir maðr dýrra ( lets out at a higher rent) en vandi hefir á verit, 337; Ingimundr bygði þeim Hrolleifi bæinn í Ási, Fs. 34; er þeir bygðu lönd sín eðr tóku sér hjú, Grág. i. 445; hann tók mikit af landnámi Una, ok bygði þat ( parcelled it out) frændum sínum, Landn. 244; byggja e-m út, to expel a tenant; b. e-m inn, to settle a tenant on one’s estate.
    2. more properly, to lend money at interest; þat er ok ef menn b. dautt fé, eðr krefja framar af þeim hlutum er menn ljá, en innstæða, K. Á. 204; engi skal b. dautt fé á leigu, Bs. i. 684; um okr, er menn b. dautt fé, H. E. i. 459; Rútr … bygði allt féit, R. put all the money out at interest, Nj. 11.
    3. the peculiar eccl. law phrase of the forbidden degrees; b. sifjar, frændsemi, to marry into such or such degree; this phrase may refer to buying (cp. brúðkaup), or to cohabitation; þat er nýmæli, at jafn-náit skal b. sifjar ok frændsemi at fimta manni hvárt, i. e. intermarriage in the fifth degree is allowed, according to the decision of the council of Lateran, A. D. 1215, Grág. i. 304; frændsemi er eigi byggjandi, i. e. is forbidden, 307, 308, 321, N. G. L. i. 350; en þat var bannat með Ásum at b. svá náit at frændsemi, Hkr. Yngl. ch. 4.
    III. part. as subst.

    Íslensk-ensk orðabók > BYGGJA

  • 7 τόπος

    τόπος, ου, ὁ (Aeschyl.+) prim. ‘place, position, region’.
    an area of any size, gener. specified as a place of habitation
    inhabited geographical area: place, of a city, village, etc. (Manetho: 609 Fgm. 10, 238 Jac.; in Jos., C. Ap. 1, 238; Diod S 1, 15, 6; 2, 13, 6; 13, 64, 7; Jos., C. Ap. 1, 86; 2, 34) οἱ ἄνδρες τοῦ τόπου ἐκείνου (cp. Gen 29:22) Mt 14:35. Cp. Mk 6:11 (of the inhabitants); Lk 4:37; 10:1 (w. πόλις as 2 Ch 34:6; Jos., C. Ap. 2, 115); Ac 16:3; 27:2; Rv 18:17 (s. πλέω). ἐν παντὶ τόπῳ everywhere that people or Christians live (cp. Diod S 13, 22, 3 εἰς πάντα τόπον; Mal 1:11; TestDan 6:7; ParJer 5:32; Just., D. 41, 3, and on the exaggeration in epistolary style PLond III, 891, 9 p. 242 [IV A.D., Christian] ἡ εὐφημία σου περιεκύκλωσεν τ. κόσμον ὅλον) 1 Cor 1:2; 2 Cor 2:14; 1 Th 1:8; 2 Th 3:16 v.l.; MPol 19:1; AcPl Ha 6, 5 and15. Also κατὰ πάντα τόπον MPol ins ἐν παντὶ τόπῳ καὶ χρόνῳ D 14:3. This is perh. the place for τὸν τόπον καὶ τὸ ἔθνος J 11:48 (the Sin. Syr. and Chrysost. vol. VIII 386e take τόπ. to mean Jerusalem [cp. 2 Macc 3:2, 12]; but s. 1b below). ἐν ποίῳ τόπῳ where AcPl Ha 6, 12; without ἐν Hv 1:7 Joly. εἰς ἕτερον τόπον to another place (Dio Chrys. 70 [20], 2; Plut., Mor. 108d) Ac 12:17. Cp. AFridrichsen, Kgl. Hum. Vetensk. Samf. i. Uppsala, Årsbok ’43, 28–30.
    inhabited structure: space, place, building et al. (Diod S 20, 100, 4 τόποι=buildings; POslo 55, 10 [c. 200 A.D.]; 1 Km 24:23; 2 Ch 25:10) Ac 4:31 (Stephan. Byz. s.v. Τρεμιθοῦς: the τόπος quakes at the παρουσία of Aphrodite). Esp. of a temple (2 Macc 5:17–20 [w. ἔθνος]; 10:7; 3 Macc 1:9ab al.; EpArist 81) perh. J 11:48 (s. 1a above; the same problem arises concerning τόπος PLond 2710 recto, 6: HTR 29, ’36, 40; 45f.—τ. of a temple Mitt-Wilck. I/2, 94, 20 [beg. II A.D.]; Jos., Ant. 16, 165); τόπος ἅγιος (cp. Is 60:13; 2 Macc 1:29; 2:18; 8:17) Mt 24:15; Ac 6:13; 21:28b.
    a portion of a larger area: place, location (Diod S 2, 7, 5 τόπος τῆς πόλεως=the place on which the city stands; Just., D. 40, 2 ὁ τ. τῆς Ἰερουσαλήμ) ἔρημος τόπος (ἔρημος 1a) Mt 14:13; cp. vs. 15; Mk 1:35; 6:31f, 35; Lk 4:42; 9:12; GJs 17:3. Pl. Mk 1:45. πεδινός Lk 6:17. κρημνώδης Hv 1, 1, 3; Hs 6, 2, 6. καλός v 3, 1, 3b. τόπος τοῦ ἀγροῦ a place in the country 2, 1, 4; 3, 1, 3a; τοῦ σπηλαίου GJs 19:2 (cp. Just., D. 70, 1; 78, 6). Cp. Hv 2, 1, 1; Hs 6, 2, 4. On τόπος διθάλασσος Ac 27:41 s. διθάλασσος. Cp. τραχεῖς τόποι rocky places vs. 29. ὁ τόπος ὅπου (TestAbr B 10 p. 114, 13 [Stone p. 76]; ParJer 7:32; ApcMos 33; Just., D. 78, 8) the place where Mt 28:6; Mk 16:6; J 4:20; 6:23; 10:40; 11:30; 19:20, 41. ὁ τόπος ἔνθα GPt 13:56 (Just., A I, 19, 8; Mel., HE 4, 26, 14). ὁ τόπος ἐφʼ ᾧ ἕστηκας Ac 7:33 (cp. Ex 3:5). The dat. for εἰς w. acc. (B-D-F §199) ποίῳ τόπῳ ἀπῆλθεν Hv 4, 3, 7. ἐν παντὶ τόπῳ in every place (in Jerusalem) 1 Cl 41:2. Combined w. a name εἰς τόπον λεγόμενον Γολγοθᾶ Mt 27:33a. ἐπὶ τὸν Γολγοθᾶν τόπον Mk 15:22a.—Lk 23:33; J 19:13; Ac 27:8; Rv 16:16. W. gen.: κρανίου τόπος Mt 27:33b; Mk 15:22b; J 19:17 (s. κρανίον). τόπος τῆς καταπαύσεως Ac 7:49; B 16:2 (both Is 66:1; s. κατάπαυσις 1).—Pleonastic ἐν τόπῳ χωρίου Ῥωμαίων IRo insc. (s. τύπος 6c, end).—(Definite) place, (particular) spot, scene Lk 10:32; 19:5; 22:40; J 5:13; 6:10. ἐκεῖνον τὸν τόπον Papias (3:3) (Just., D. 3, 1 ἐκείνου τοῦ τόπου).
    pl. regions, districts (Diod S 4, 23, 2; 13, 109, 2; Artem. 2, 9 p. 92, 28; PHib 66, 2; PTebt 281, 12 al.; EpArist 22; Jos., C. Ap. 1, 9) ἄνυδροι τόποι Mt 12:43; Lk 11:24. οἱ ἀνατολικοὶ τόποι the east 1 Cl 25:1. κατὰ τόπους in various regions (κατά B 1a) Mt 24:7; Mk 13:8; Lk 21:11. εἰς τοὺς κατὰ τὴν Ἀσίαν τόπους Ac 27:2 (Antig. Car. 172 εἰς τοὺς τόπους).
    an abode: place, room to live, stay, sit etc. (UPZ 146, 31; 37 [II B.C.]) Rv 12:14. ἔτι τόπος ἐστίν there is still room Lk 14:22 (Epict. 2, 13, 10 ποῦ ἔτι τόπος; where is there still room?; Ath. 8, 4 τίς ἐστι τόπος;). οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι 2:7. οὐκ ἔνι τ. ἀπόκρυφος there was no hiding-place GJs 22:3. ἔχειν τόπον have (a) place Rv 12:6; cp. IPhld 2:2; Hv 3, 5, 5; 3, 7, 5; 3, 9, 5; m 12, 5, 4ab. ἑτοιμάσαι τινὶ τόπον J 14:2f (cp. Rv 12:6). δὸς τούτῳ τόπον make room for this person Lk 14:9a (Epict 4, 1, 106 δὸς ἄλλοις τόπον=make room for others). ὁ ἔσχατος τόπος (ἔσχατος 1 and 3) vss. 9b and 10 (on τόπος=‘a place to sit’, cp. Jos., Ant. 12, 210 οἱ τ. τόπους κατὰ τὴν ἀξίαν διανέμοντες; Epict. 1, 25, 27; Paus. Attic. α, 128 τόπος of a seat in a theater; Diog. L. 7, 22 ὁ τῶν πτωχῶν τόπ.=the place where the poor people sat [in the auditorium where Zeno the Stoic taught]; Eunap. p. 21; IPergamon 618, s. Dssm., NB 95 [BS 267]). ὁ τόπος αὐτῶν μετὰ τῶν ἀγγέλων ἐστίν their place is with the angels Hs 9, 27, 3. On ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου 1 Cor 14:16 s. ἀναπληρόω 4 (for τόπος=‘position’ s. TestAbr B 4 p. 108, 20 [Stone p. 64] ἕκαστος εἰς τὸν τόπον αὐτοῦ; Philo, Somn. 1, 238; Jos., Ant. 16, 190 ἀπολογουμένου τόπον λαμβάνων).
    the customary location of someth.: the place where someth. is found, or at least should or could be found; w. gen. of thing in question ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς Mt 26:52 (w. ref. to the sheath). ὁ τόπος τῶν ἥλων the place where the nails had been J 20:25 v.l. (Theodor. Prodr. 9, 174 ‘the mark’ of scratch-wounds). ὁ τόπος αὐτῆς its place, of the lampstand’s place Rv 2:5. Cp. 6:14. τόπος οὐχ εὐρέθη αὐτοῖς there was no longer any place for them (Da 2:35 Theod.—Ps 131:5) 20:11; cp. 12:8. Non-literal use οὐκ ἂν δευτέρας (sc. διαθήκης) ἐζητεῖτο τόπος there would have been no occasion sought for a second (covenant) Hb 8:7. On τὸν τῆς ὑπακοῆς τόπον ἀναπληρώσαντες 1 Cl 63:1 s. ἀναπληρόω 3. ἀποκατασταθήσῃ εἰς τὸν τόπον σου (cod. A οἶκον) you will be restored to your former circumstances Hs 7:6.
    a transcendent site: esp. of the place to which one’s final destiny brings one. Of the place of salvation (Tob 3:6 ὁ αἰώνιος τόπος; TestJob 49:2 τοῦ ὑψηλοῦ τόπου; JosAs 22:9 τῆς καταπαύσεως; ApcSed 16:5 ἀναψύξεως καὶ ἀναπαύσεως; Ath. 22, 7 οὐράνιον τόπον): 2 Cl 1:2. πορεύεσθαι εἰς τὸν ὀφειλόμενον τόπον τῆς δόξης 1 Cl 5:4. εἰς τὸν ὀφειλόμενον αὐτοῖς τόπον παρὰ τῷ κυρίῳ Pol 9:2. ὁ ἅγιος τόπος 1 Cl 5:7. Cp. 44:5; B 19:1.—ὁ ἴδιος τόπος can be neutral (PGM 4, 3123; Cyranides p. 120, 6), a place where one is destined to go IMg 5:1. But the expr. can also gain its specif. mng. fr. the context. Of a place of torment or evil (TestAbr A 13 p. 93, 12 [Stone p. 34; foll. by κολαστήριον]; TestAbr B 10 p. 114, 10 [Stone p. 76]; Iambl., Vi. Pyth. 30. 178 ὁ τῶν ἀσεβῶν τ. Proclus on Pla., Cratylus p. 72, 7 Pasqu.) Ac 1:25b; cp. Hs 9, 4, 7; 9, 5, 4; 9, 12, 4. W. gen. ὁ τόπος τῆς βασάνου Lk 16:28.
    a specific point of reference in a book, place, passage (Polyb. 12, 25f, 1; Περὶ ὕψους 9, 8 [=p. 18, 5 V.]; 1 Esdr 6:22 v.l.; Philo, De Jos. 151; Jos., Ant. 14, 114; Just., D. 112, 4; cp. Περὶ ὕψους 3, 5 [=p. 8, 6 V.]) Lk 4:17. Cp. 1 Cl 8:4; 29:3; 46:3.
    a position held in a group for discharge of some responsibility, position, office (Diod S 1, 75, 4 in a judicial body; 19, 3, 1 of a chiliarch [commander of 1,000 men]; Ps.-Callisth. 2, 1, 5 the τόπος of the priest-prophetess; ins [ΕΛΛΗΝΙΚΑ 7, ’34, p. 179 ln. 50, 218 B.C.]; pap; Dssm., NB 95 [BS 267]) λαβεῖν τὸν τόπον τῆς διακονίας Ac 1:25a. For ἐκδίκει σου τὸν τόπον IPol 1:2 s. ἐκδικέω 3. τόπος μηδένα φυσιούτω let high position inflate no one’s ego ISm 6:1. τοῖς ἱερεῦσιν ἴδιος ὁ τόπος προστέτακται a special office has been assigned the priests 1 Cl 40:5.—44:5. εἰς τὸν τόπον τοῦ Ζαχαρίου GJs 24:4.
    a favorable circumstance for doing someth., possibility, opportunity, chance (Just., D. 36, 2 ἐν τῷ ἁρμόζοντι τόπῳ at the appropriate point in the discussion; w. gen. Polyb. 1, 88, 2 τόπος ἐλέους; Heliod. 6, 13, 3 φυγῆς τόπος; 1 Macc 9:45) τόπον ἀπολογίας λαβεῖν have an opportunity to defend oneself Ac 25:16 (cp. Jos., Ant. 16, 258 μήτʼ ἀπολογίας μήτʼ ἐλέγχου τόπον ἐχόντων). μετανοίας τόπον εὑρεῖν Hb 12:17; διδόναι (cp. Wsd 12:10) 1 Cl 7:5. In the latter pass. the persons to whom the opportunity is given are added in the dat. (cp. Plut., Mor. 62d; Mitt-Wilck. I/2, 14 III, 15 [I A.D.] βασιλεῖ τόπον διδόναι=give a king an opportunity; Sir 4:5). μηδὲ δίδοτε τόπον τῷ διαβόλῳ do not give the devil a chance to exert his influence Eph 4:27. δότε τόπον τῇ ὀργῇ give the wrath (of God) an opportunity to work out its purpose Ro 12:19 (on ὀργῇ διδόναι τόπον cp. Plut., Mor. 462b; cp. also δὸς τόπον νόμῳ Sir 19:17. On Ro 12:19 s. ESmothers, CBQ 6, ’44, 205–15, w. reff. there; Goodsp., Probs. 152–54). τόπον ἔχειν have opportunity (to do the work of an apostle) 15:23.
    idiom: ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς …, ἐκεῖ κληθήσονται (=LXX Hos 2:1) is prob. to be rendered instead of their being told …, there they shall be called Ro 9:26 (cp. Hos 2:1 בִּמְקוֹם אֲשֶׁר ‘instead of’ s. HWolff, Hosea [Hermeneia] ’74, 27; Achmes 207, 17 ἐν τῷ τόπῳ ἐκείνῳ=instead of that).—DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τόπος

  • 8 ψυχή

    ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.
    (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).
    the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.
    by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.
    seat and center of the inner human life in its many and varied aspects, soul
    of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.
    of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.
    of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).
    as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.
    Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.
    On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).
    In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).
    an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψυχή

  • 9 अधिष्ठित _adhiṣṭhita

    अधिष्ठित p. p. [अधिष्ठा-क्त]
    1 (Used actively) (a) Standing, being; दन्तान्तरमधिष्ठितम् Ms.5.141; (oft. with अ dropped; ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य धिष्ठितम् Bg.13.17.); वीरलोकमधिष्ठितस्तातः Mv.5 gone to; राजप्रसाद˚ Pt.1 being in or enjoying royal favour. (b) Possessed of, depen- dent on. (c) Directing, presiding over; धर्माधिकरणाधिष्ठित- पुरुषैः Pt.1.
    -2 (Passively) (a) Inhabited or resorted to by, occupied, possessed by; दनुकवन्धाधिष्ठितो दण्डकारण्य- भागः U. 1; लोकेशाधिष्ठितो राजा Ms.5.97; अचिराधिष्ठितराज्यः शत्रुः M.1.8 an enemy who has newly (not long ago) ascended the throne, a newly established king; अचिर˚ अधिकारः Dk. 64 newly established; so ग्रहेण possessed by; मयूर˚ K.97; ˚पुरोभागाम् K.1.13,147,152. (b) Full of, seized with, taken possession of, smitten, affect- ed, overpowered; अनेनाधिष्ठितानां कामिनीनां K.236,161, 194; कामाधिष्ठितचेतसा H.1; Śi.13.39; (c) Watched over, guarded, superintended; रक्षापुरुषाधिष्ठिते प्रासादे Pt.1; आर्यारुन्धतीवसिष्ठाधिष्ठितेषु रघुकुलकदम्बकेषु U.2; प्रनष्ठाधिगतं द्रव्यं तिष्ठेद्युक्तैरधिष्ठितम् Ms.8.34. (d) Led, conducted, com- manded by, presided over; साङ्ख्यमिव कपिलाधिष्ठितम् K.4; अनेनाधिष्ठितं भुवनतलम् 43,44,228; वसिष्ठाधिष्ठिता देव्यो गता राघवमातरः U.1.3; तव प्रतापाधिष्ठितेन उपायेन H.4 aided or supported; ताताधिष्ठितानामपि बलानाम् Ve.3; स्वामिनाधिष्ठितः श्वापि H.3.129. (e) Ridden, mounted upon; मूषकाधिष्ठितं तमवलोक्य Pt.2 with the mouse seated upon him; विलोक्य वृद्धोक्षमधिष्ठितं त्वया Ku.5.7.

    Sanskrit-English dictionary > अधिष्ठित _adhiṣṭhita

  • 10 जनः _janḥ

    जनः [जन्-अच्]
    1 A creature, living being, man.
    -2 An individual or person (whether male or female); क्व वयं क्व परोक्षमन्मथो मृगशावैः सममेधितो जनः Ś.2.18; तत्तस्य किमपि द्रव्यं यो हि यस्य प्रियो जनः U.2.19; so सखीजनः a female friend; दासजनः a slave, अबलाजनः &c. (In this sense जनः or अयं जनः is often used by the speaker- whether male or female, in the sing. or pl. --instead of the first personal pronoun to speak of himself in the third person); अयं जनः प्रष्टुमनास्तपोधने Ku.5.4 (male); भगवन् परवानयं जनः प्रतिकूलाचरितं क्षमख मे R.8.81 (female); पश्यानङ्गशरातुरं जनमिमं त्रातापि नो रक्षसि Nag.1.1. (female and pl.).
    -3 Men collectively, the people, the world (in sing. or pl.); एवं जनो गृह्णाति M.1; सतीमपि ज्ञातिकुलैक- संश्रयां जनो$न्यथा भर्तृमतीं विशङ्कते Ś.5.17.
    -4 Race, nation, tribe.
    -5 The world beyond Maharloka, the heaven of deified mortals.
    -6 A low man, the mob; L. D. B.
    -ना Birth, production.
    -Comp. -अतिग a. extraordinary, uncommon, superhuman.
    -अधिपः, -अधिनाथः 1 a king
    -2 N. of Viṣṇu.
    -अन्तः 1 a place removed from men, an uninhabited place.
    -2 a region.
    -3 an epithet of Yama.
    -4 personal proximity.
    -अन्तिकम् secret com- munication, whispering or speaking aside (to another). (-ind.) aside to another (in dramas); the S. D. thus defines this stage direction:-- त्रिपताककरेणान्यानप- वार्यान्तरा कथाम् । अन्योन्यामन्त्रणं यत् स्याज्जनान्ते तज्जनान्तिकम् ॥ 425.
    -अर्णवः a large concourse of people, caravan.
    -अर्थशब्दः a family appellation.
    -अर्दनः an epithet of Visnu or Krisna.
    -अशनः a. wolf.
    -आकीर्ण a. thronged or crowded with people; Ś.5.1.
    -आचारः 1 a popular usage or custom.
    -2 propriety, decorum.
    -आश्रमः an asylum for people, an inn, caravansary.
    -आश्रयः a pavilion.
    -इन्द्रः, -ईशः, -ईश्वरः a king.
    -इष्ट a. desired or liked by the people. (
    -ष्टः) a kind of jasmine. (
    -ष्टा) turmeric.
    -उदाहरणम् glory, fame.
    -ओघः a concourse of people, crowd, mob.
    -कारिन् m. lac.
    -चक्षुस् n. 'the people's eye', the sun.
    -जन्मादिः the the Supreme Being.
    -जल्पः A rumour.
    -त्रा an umbrella, a parasol.
    -देवः a king.
    -पदः 1 a community, race, nation; Y.1.361 v. l.
    -2 A kingdom, an empire, an inhabited country; जनपदे न गदः पदभादधौ R.9.4; दाक्षि- णात्ये जनपदे Pt.1; Me.48.
    -3 the country (opp. the town पुर, नगर); जनपदवधूलोचनैः पीयमानः Me.16.
    -4 the people, subjects (opp. the sovereign); जनपदहितकर्ता त्यज्यते पार्थिवेन Pt.1.131.
    -5 mankind.
    -6 a. considering his subjects as authority; आपौरप्रकृतिजनपदो राजा Bhāg.5.4.5.
    -पदिन् m. the ruler of a country or community.
    -प्रवादः 1 rumour, report.
    -2 scandal, calumny.
    -प्रिय a.
    1 philanthropic.
    -2 liked by the people, popular.
    (-यः) 1 an epithet of Śiva.
    -2 co- riander-seed.
    -मरकः an epidemic disease.
    -मर्यादा established custom or usage, popular custom.
    -मारः an epidemic; Av. Pariś.72.84.
    -योपन a. perplexing or vexing men; कमगञ्जनयोपनः Rv.1.86.22.
    -रञ्जनम् gratifying the people, courting popular favour.
    -रवः 1 rumour.
    -2 calumny, scandal.
    -लोकः one (i. e. the fifth) of the seven divisions of the universe situated above Maharloka; यो ब्रह्मवादः पूर्वेषां जनलोकनिवासिनाम् Bhāg.1.87.8.
    -वादः (also जनेवादः)
    1 news, rumour.
    -2 a scandal; द्यूतं च जनवादं च Ms.2.179.
    -व्यवहारः popular usage.
    -श्चुत a. well-known among people, famous
    -श्रुतिः f. a rumour, report; अभिचारं चकारास्येत्य- विगाना जनश्रुतिः Rāj. T.7.133.
    (-नं) सह a. subduing men; सत्रासाहो जनभक्षो जनंसहः Rv.2.21.3.
    -संबाध a. densely crowded with people.
    -स्थानम् N. of a part of the Daṇḍakā forest; R.12.42;13.22; U.1.28;2.17.

    Sanskrit-English dictionary > जनः _janḥ

  • 11 EY

    I)
    adv.
    1) always, ever, = ei, æ;
    2) not, = ei, eigi;
    ey manni þat veit, no man knows.
    (gen. eyjar, dat. ey and eyju; pl. eyjar), f. an island.
    * * *
    gen. eyjar; dat. eyju and ey, with the article eyinni and eyjunni; acc. ey; pl. eyjar, gen. eyja, dat. eyjum; in Norway spelt and proncd. öy; [Dan. öe; Swed. ö; Ivar Aasen öy; Germ. aue; cp. Engl. eyot, leas-ow, A. S. êg-land, Engl. is-land; in Engl. local names -ea or -ey, e. g. Chels-ea, Batters-ea, Cherts-ey, Thorn-ey, Osn-ey, Aldern-ey, Orkn-ey, etc.]:—an island, Fas. ii. 299, Skálda 172, Eg. 218, Grág. ii. 131, Eb. 12; eyjar nef, the ‘neb’ or projection of an island, Fb. iii. 316.
    2. in various compds; varp-ey, an island where wild birds lay eggs; eyði-ey, a deserted island; heima-ey, a home island; bæjar-ey, an inhabited island; út-eyjar, islands far out at sea; land-eyjar, an island in an inlet, Landn.: a small island close to a larger one is called a calf (eyjar-kálfr), the larger island being regarded as the cow, (so the southernmost part of the Isle of Man is called the Calf of Man): it is curious that ‘islanders’ are usually not called eyja-menn ( islandmen), but eyjar-skeggjar, m. pl. ‘island-beards;’ this was doubtless originally meant as a nickname to denote the strange habits of islanders, Fas. i. 519 (in a verse), Fær. 151, 656 C. 22, Fms. ii. 169, viii. 283, Grett. 47 new Ed.; but eyja-menn, m. pl., Valla L. 228, Eb. 316 (and in mod. usage), cp. also Götu-skeggjar, the men of Gata, a family, Landn.; eyja-sund, n. a sound or narrow strait between two islands, Eg. 93, Fms. ii. 64, 298.
    3. in local names: from the shape, Lang-ey, Flat-ey, Há-ey, Drang-ey: from cattle, birds, beasts, Fær-eyjar, Lamb-ey, Sauð-ey, Hrút-ey, Yxn-ey, Hafr-ey, Svín-ey, Kið-ey, Fugl-ey, Arn-ey, Æð-ey, Má-ey, Þern-ey, Úlf-ey, Bjarn-ey: from vegetation, Eng-ey, Akr-ey, Við-ey, Brok-ey, Mos-ey: from the quarters of heaven, Austr-ey, Norðr-ey, Vestr-ey, Suðr-ey (Engl. Sudor): an island at ebb time connected with the main land is called Örfiris-ey, mod. Öffurs-ey (cp. Orfir in the Orkneys): from other things, Fagr-ey, Sand-ey, Straum-ey, Vé-ey ( Temple Isle), Eyin Helga, the Holy Isle (cp. Enhallow in the Orkneys). Eyjar is often used κατ ἐξοχήν of the Western Isles, Orkneys, Shetland, and Sudor, hence Eyja-jarl, earl of the Isles (i. e. Orkneys), Orkn. (freq.); in southern Icel. it is sometimes used of the Vestmanna eyjar.
    β. in old poets ey is a favourite word in circumlocutions of women, vide Lex. Poët.; and in poetical diction ey is personified as a goddess, the sea being her girdle, the glaciers her head-gear; hence the Icel. poetical compd ey-kona. For tales of wandering islands, and giants removing islands from one place to another, vide Ísl. Þjóðs. i. 209.
    4. in female pr. names, Þór-ey, Bjarg-ey, Landn.: but if prefixed—as in Eyj-úlfr, Ey-steinn, Ey-mundr, Ey-vindr, Ey-dís, Ey-fríðr, Ey-vör, Ey-þjófr, etc.—ey belongs to a different root.
    COMPD: eyjaklasi.

    Íslensk-ensk orðabók > EY

  • 12 RÖST

    I)
    (gen. rastar, pl. rastir), f. a strong current in the sea, race.
    (gen. rastar, pl. rastir), f. a distance of four or five miles.
    * * *
    1.
    f., gen. rastar, pl. rastir, qs. vröst (?); [cp. reistr, rist; Engl. race; Norm. Fr. raz]:—a current, stream in the sea, such as the Pentland Firth; nú ef maðr hittir hval á röstum út, Gþl. 464; sigldu þeir í röst norðr fyrir Straumneskinum, … féll um sjórinn ok því næst vellti … hann lagðisk út í röstina, Fms. ix. 320; ok er þeir sigldu yfir Petlands-fjörð, var uppi röst mikil í firðinum, x. 145; vestr í röstum, Orkn. 154 (in a verse): in local names, Látra-röst in western Iceland. rasta-fullr, adj. full of currents, Sks. 223.
    2.
    f., gen. rastar, pl. rastir, [different from the preceding; Ulf. rasta = μίλιον, Matth. v. 41; A. S. and Engl. rest; O. H. G. rasta; Germ. rast]:—prop. rest, but used only in the metaph. sense of a mile, i. e. the distance between two ‘resting-places,’ or ‘baiting’ points: distances on land were counted by rasts, on sea by vika, which seem to have been of equal length, thus in the old Swed. law, rost at landi, vika at vatni, Schlyter. The ancient Scandinavian rast seems to have answered to the modern geographical mile, which agrees with the Latin mille only in name, its actual distance being that of the rast, not the Roman mille passus. The distances were not measured, but roughly guessed, and varied (like the Swiss stunde) according to the nature of the ground traversed, the rasts through mountains or deserts being shorter than those in an inhabited district; hence such phrases as, þat eru langar tvær rastir, it is two long rasts, Fms. ix. 393; þeir sóttu svá hart þessa eyðimörk, at skammar vóru þá þrettán rastir eptir, thirteen short rasts, viii. 33: the following instances may serve, in Norway the distance from Oslo (the present Christiania) to Eidsvold was counted at eight ‘rasts,’ ix. 376; by Captain Gerhard Munthe’s military map of Norway of A. D. 1827, the distance from Christiania to Eidsvold is about eight geographical miles; þeir fórusk svá nær at eigi var lengra til en röst, 371; þeir ríða síðan útta rastir … þrjár vikur eptir vötnum, 376; riðu þeir nökkura hálfa röst, 523; þat var eina nótt, at eigi var lengra milli náttstaða þeirra en röst, viii. 63; rastar langr, ix. 394, 402; rastar-djúpr, Hým.: of the old forests, Eiða-skógr er tólf rasta langr, Fms. ix. 354; skógr tólf rasta langr, … þann skóg er áttján rasta var yfir, viii. 30, 31; sá skógr er Tvíviðr heitir, hann er tólf rasta breiðr, Rb. 332; fjögurra rasta ok tuttugu, Gullþ. 52:—six ‘rasts’ done afoot in one night is recorded as something extraordinary, Ólafi kom njósnin um kveldit, en þeir gengu um nóttina sex rastir ok þótti mönnum þat furðu-mikit farit, þeir kómu á Ryðjökul um óttu-söng, Fms. vii. 317; átta röstum, Þkv.: an immense distance is given at ‘a hundred rasts,’ hundrað rasta á hverjan veg, Vþm. (Edda 41); hundrað rasta heyrði smell, Skíða R. 150: heim-röst, a homestead; út-röst, the outskirt.

    Íslensk-ensk orðabók > RÖST

  • 13 at

    æt I (полная форма) ;
    (редуцированная форма) предл.
    1) (самое общее значение нахождения в некоторой точке пространства) у, в, за, на He stood at the altar. ≈ Он стоял у алтаря. He set at his table. ≈ Он сидел за столом To cut the materials at the spot. ≈ Разрезать материал прямо на месте.
    2) (значения нахождения в определенной географической области) а) амер. употребляется с названием стороны света на Mr. Mayhew has bought the provisions at the east. ≈ Мистер Мэйхью закупил еду на юге (имеется в виду на юге страны, в которой он живет) A still unsettled claim to a very large extent of territory at the eastward. ≈ До сих пор неразрешенный спор о претензиях на большую часть территории на востоке. б) амер. с о направлении ветра, переводится также прилагательным The wind which now blows at east. ≈ Сейчас, когда дует восточный ветер. The wind stood at the westward. ≈ Ветер дул с запада. в) амер., брит. диал. добавочное при слове where, опускается при переводе на русский см. where Where does he live at? ≈ Где он живет г) употребляется с рядом географических имен собственных, обычно с названиями удаленных мест или маленьких островов at St. Helena ≈ на острове Св.Елены at the Cape ≈ в Кейптауне The Parliament met at Edinburgh. ≈ Парламент заседал в Эдинбурге Did he graduate at Oxford or Cambridge? ≈ разг. Он окончил Оксфорд или Кембридж?
    3) (значение принадлежности или нахождения кого-л. или чего-л. у кого-л.) у, с (или переводится по смыслу) а) прямое значение The word was at God. ≈ Слово было у бога. That's right, you have found mercy at our lord. ≈ И то правда, наш господин пожалел тебя (буквально "ты нашел жалость, прощение у нашего господина") at smb's б) переносное значение Mrs. Jewkes is mightily at me, to go with her. ≈ Мистер Джюкс все наседает на меня, чтобы я пошел с ней. All his people are at him, you see. ≈ Как вы видите, родители ему просто проходу не дают.
    4) значение подчеркивания деловых или других официальных отношений с чем-л., а не просто нахождение в (сравни at school "в школе" in school "в школьном здании") What the parson at chapel says. ≈ Что говорит в церкви пастор. He was sent to be a boarder at the school for six months. ≈ Его отослали на шесть месяцев воспитанником в школу-интернат.
    5) значение присутствия при каком-л. событии на, в When we were at Tunis at the marriage of your daughter. ≈ Когда мы были в Тунисе на свадьбе вашей дочери. He asked whether I had been at the battle. ≈ Он поинтересовался, бывал ли я в битве.
    6) указывает на место, куда что-л. крепится, сторону, с которой что-л. находится;
    тж. перен. у, рядом, на The friend at your left hand. ≈ Ваш друг, тот, что слева от вас. I have nothing more at heart than the honour of my dear countrywomen. ≈ В моем сердце нет ничего, кроме заботы о чести наших дорогих женщин. You have the ball at your feet. ≈ Рядом с твоей ногой мяч. He wears it at his watch chain. ≈ Он носит это на цепочке своих часов. a baby at breast
    7) указывает на расстояние, на котором что-л. находится They held Dame Reason at the staff's end. ≈ Госпожу по имени Здравый Смысл они не подпускали к себе ближе, чем на расстояние вытянутой палки.
    8) указывает в общих чертах на отношения некоего места с некоторым качеством;
    обычно прямо не переводится в Withered at the root. ≈ С гнилыми корнями. The sight of the snake had turned him sick at stomach. ≈ При виде змеи его начало тошнить. The late king had been at heart a Roman Catholic. ≈ Последний король в глубине души был католик.
    9) указывает на место, служащее входом или выходом, каналом из, через And spoke out at the window. ≈ Подошел к открытому окну и заговорил. Smoke issued forth at several orifices. ≈ Из нескольких кабинетов шел дым. He entered at the front door. ≈ Он вошел через главный вход.
    10) указывает на место, у которого или в котором заканчивается некоторый процесс;
    употребляется с рядом глаголов, иногда переносно к, до To arrive at exactly the same results. ≈ Достичь совершенно тех же результатов. That great man has as many to break through to come at me, as I have to come at him. ≈ На пути этого "сильного мира сего" лежит столько препятствий, мешающих ему добраться до меня, что мне нужно идти к нему.
    11) указывает на направление, в котором нечто движется а) к, в, по (также по смыслу) Would you not spit at me? ≈ Что, даже не плюнешь в меня? A great blow was about to be aimed at the Protestant religion. ≈ По протестантской религии должны были нанести сокрушительный удар. Once they were seen and fired at. ≈ Как только их увидели, в них сразу начали стрелять. Ugly faces that were frowning over at her. ≈ Мерзкие рожи мерили ее злобными взглядами. б) против( также по смыслу) This touch at our old friends, the Whigs. ≈ Это камешек в огород нашим старым друзьям, вигам. The latter always made her speak at her husband. ≈ Этот последний всегда подстрекал ее кричать на мужа. They all had indignation at the judges. ≈ Судьи вызывали у них отвращение.
    12) о движении, направленном на приобретение чего-л, дотягивание до чего-л к, до, за, на (и по смыслу) Catching at every thing that stood by them. ≈ И хватал все, что было рядом. All men make at the same common thing, money. ≈ Все люди стремятся к одному - к деньгам. Drowning men catch at straws. ≈ Утопающий хватается за соломинку (пословица) That power at which he had aspired. ≈ Та власть, которой он хотел обладать. "Strangers are nothing to me," said the young fellow, catching at the words. ≈ "Что мне до чужаков", сказал юноша, ловя его на слове.
    13) указывает на предмет, который является важным для какой-л. деятельности, и в этом смысле сам является ею у, за And idled away the mornings at billiards. ≈ Утро он обычно убивал за биллиардом. He foils the Devil at his own weapons. ≈ Черта его же кочергой пришибет. In agility and skill at his weapons he had few equals. ≈ В ловкости и умении обращаться с оружием немногие могли с ним сравниться - men-at-arms be at the bar be diligent at lessons - be at grass at the wheel be at the plough be at bat To contest it at sword's point. ≈ Решать дело на мечах.
    14) указывает на условия, описывающие ситуацию по, при, на ( или опускается, или по смыслу) Valuable books to be sold at auction. ≈ Ценные книги пойдут с молотка. They got the land at $2 an acre. ≈ Он получили землю по два доллара за акр. She shall not look at her race at false view. ≈ Она не будет иметь ложно представления о своем роде. The preceding specimens have not been taken at random. ≈ Вышеуказанные образцы выбирались отнюдь не случайно. The water boils at 100 degrees centigrade. ≈ Вода кипит при ста градусах Цельсия. The car ran at full speed. ≈ Машина летела на полной скорости. at best at most at least at worst set smb.'s counsel at nought at risk at your own risk be at loss
    15) о производимой деятельности, употребляется с обозначением деятельности, процесса или состояния за, на, в (или по смыслу) What a pleasant picture - a brontosaurus at rest. ≈ Какая прекрасная картина - отдыхающий бронтозавр. One who is at peace within himself. ≈ Тот, кто живет в мире с самим собой. Men at work. ≈ Мужчины за работой. The countries were at war. ≈ Страны находились в состоянии войны. As she sits at supper. ≈ Когда она ужинает. The case is still at hearing. ≈ Дело все еще в суде. They were sometimes at fault. ≈ Иногда они ошибались.
    16) о позиции или положении на, под In some of the vessels at anchor. ≈ На некоторых судах из тех, что стоят на якоре. At right angles to the axis. ≈ Под прямыми углами к оси.
    17) о настроении или расположении духа, переводится по смыслу He can do that at his will. ≈ Он может это сделать, когда захочет. Your are at my mercy. ≈ Я волен тебя помиловать, я же волен тебя казнить, ты полностью в моих руках The gods come at my command ≈ Я отдал приказ, и вот, боги грядут (M.Weis, T. Hickman, "Time of the Twins"). At my witting I transgressed never. ≈ По своей воле я никогда не нарушал закона.
    18) указывает на время, когда нечто происходит или произошло From three at afternoon till nine at night. ≈ С трех дня до девяти вечера. All I have to say at present. ≈ Это все, что я имею сказать на данный момент. At the return of the Army. ≈ По возвращении из армии. He was then at thirty. ≈ Ему было тогда тридцать лет. A town at our being there, but thinly inhabited. ≈ Когда мы там были, это уже был город, но все же народу там жило мало. At the Restoration Hyde became chief minister. ≈ После реставрации Хайд стал премьер-министром. - at once be at age
    19) о количестве раз To complete the business at two sittings. ≈ Дело было решено за две встречи. at a time
    20) о порядке, в котором нечто происходит - at first - at last at conclusion
    21) указывает на причину, по которой что-л. происходит, на источник по (или по смыслу) It is at his insistence that I shall continue my rural speculations. ≈ И только по его настоянию я продолжу свои наблюдения за жизнью в деревне. At their voices he drew the sword back. ≈ Услышав их голоса, он опустил меч. II сокр. от AT - apparent time;
    астр. истинное время III сокр. от atomic атомный IV сокр. от airtight герметический
    в пространственном значении указывает на: нахождение около какого-л. предмета у, около - at the door у двери - at the table за столом, у стола нахождение в каком-л. месте на, в - at my aunt's (в доме) у моей тетки - at the factory на фабрике нахождение в каком-л. географическом пункте, особ.небольшом в, на - at Elgin в Элгине - at St.Helena на острове Св.Елены достижение места назначения к, на, в, до - to arrive at one's destination прибыть к месту( на место) назначения - to arrive at Manchester прибыть (приехать) в Манчестер проникновение через дверь, калитку и т. п. через, сквозь - to come in at the front door войти через парадную дверь при обозначении временных отношений указывает на какой-л. момент или период времени в, на, при, по - at two o'clock в два часа - at dusk в сумерки - at dawn на закате - at night ночью - at an appointed date в назначенный срок - at present в настоящее время - at one's arrival по прибытии - at parting при расставании - at the beginning of the twentieth century в начале двадцатого века возраст в - at an early age в раннем возрасте - at the age of 70, at 70 years of age в возрасте 70 лет указывает на деятельность или процесс, часто связанные с нахождением в определенном месте в, на, у, за - at school в школе - at Oxford в Оксфорде - at the wheel за рулем, за штурвалом - at the piano за роялем - at the meeting на собрании - at dinner за обедом указывает на состояние в, за, на - at peace в мире - at war в состоянии войны - at rest в покое;
    без движения, неподвижный;
    мертвый - at leisure на досуге - at work за работой - at table за едой, за обедом, ужином и т. п. указывает на направленность действия на, в, за - to point at smb., smth. указывать на кого-л., на что-л. - to look at smb., smth. смотреть на кого-л., на что-л. - to throw smth. at smb. бросать что-л. в кого-л. - to shoot at smb., smth. стрелять в кого-л., во что-л. (но промахнуться) - to talk at smb. разговаривать с кем-л. агрессивно - up and at them, boys! вперед, ребята, бей их! указывает на образ действия в, с, на - at a flash в одно мгновение - at intervals с промежутками, с перерывами, время от времени - at a run бегом - at a foot's pace шагом указывает на причину при, по, на - at the sign по знаку - at smb.'s request по чьей-л. просьбе - to be angry at smth. злиться на что-л. - surprise at smth. удивление по поводу чего-л. - he was pleased at hearing the news он обрадовался, услышав новость указывает на количество, меру, цену при, на, по, с, в - at 90 Fahrenheit при 90 по Фаренгейту - at 2 pounds a dozen по два фунта за дюжину - at a speed of 25 km со скоростью 25 км указывает на предмет занятий над, в - to work at smth. трудиться над чем-л., заниматься чем-л. - he is working at physics он занимается физикой - what are you at? (разговорное) чем вы занимаетесь? что вы делаете? - he is hard at it он за это взялся серьезно, он усиленно работает над этим сферу проявления способностей к - good at langauges способный к языкам - he is quick at understanding он сообразителен в сочетаниях at that к тому же - he lost his umbrella and a new one at that он потерял зонт, да еще новый к тому же на том - let it go at that на том мы и покончим даже так - at that you can make good profit даже так (при этих условиях) вы можете выиграть (выгадать)
    at prep употр. в словосочетаниях, содержащих указание на количество, меру, цену при, на, по, с, в, за;
    at a speed of 70 km со скоростью 70 км ~ prep во временном значении указывает на возраст в;
    at the age of 25, at 25 years of age в возрасте 25 лет;
    at an early age в раннем возрасте ~ prep во временном значении указывает на момент или период времени в, на;
    at six o'clock в шесть часов;
    at dinnertime в обеденное время;
    во время обеда ~ prep в пространств. значении указывает на движение в определенном направлении в, к, на;
    to throw a stone at smb. бросить камнем в (кого-л.) ~ prep в пространств. значении указывает на достижение места назначения к, в, на, до;
    trains arrive at the terminus every halfhour поезда приходят на конечную станцию каждые полчаса ~ prep в пространств. значении указывает на местонахождение в, на, у, при;
    at Naples в Неаполе ~ prep указывает на действие, занятие за ~ prep указывает на источник из, в;
    to get information at the fountainhead получать сведения из первоисточника;
    to find out the address at the informationbureau узнать адрес в справочном бюро ~ prep указывает на причину при, по, на;
    передается тж. твор. падежом;
    at (smb.'s) request по (чьей-л.) просьбе;
    to be surprised at smth. удивляться( чему-л.) ~ prep указывает на состояние, положение в, на;
    at anchor на якоре;
    at war в состоянии войны;
    at peace в мире;
    at watch на посту;
    at leisure на досуге ~ prep указывает на сферу проявления способностей к;
    clever at physics способный к физике;
    good at languages способный к языкам ~ prep указывает на характер, способ действия в, с, на;
    передается тж. твор. падежом;
    at a run бегом;
    at a gulp одним глотком;
    at a snail's pace черепашьим шагом
    ~ a meeting на собрании;
    at a depth of six feet на глубине шести футов;
    at the window у окна
    ~ prep указывает на характер, способ действия в, с, на;
    передается тж. твор. падежом;
    at a run бегом;
    at a gulp одним глотком;
    at a snail's pace черепашьим шагом
    ~ high remuneration за большое вознаграждение;
    at three shillings a pound по три шиллинга за фунт;
    at a high price по высокой цене
    ~ a meeting на собрании;
    at a depth of six feet на глубине шести футов;
    at the window у окна
    ~ prep указывает на характер, способ действия в, с, на;
    передается тж. твор. падежом;
    at a run бегом;
    at a gulp одним глотком;
    at a snail's pace черепашьим шагом run: run бег, пробег;
    at a run бегом ;
    on the run на ходу, в движении;
    on the run all day весь день в беготне ~ тех. погон, фракция (напр., нефти) ;
    at a run подряд ;
    in the long run в конце концов;
    в общем;
    to go with a run = идти как по маслу
    ~ prep указывает на характер, способ действия в, с, на;
    передается тж. твор. падежом;
    at a run бегом;
    at a gulp одним глотком;
    at a snail's pace черепашьим шагом snail: snail тех. спираль;
    at a snail's pace = черепашьим шагом
    at prep употр. в словосочетаниях, содержащих указание на количество, меру, цену при, на, по, с, в, за;
    at a speed of 70 km со скоростью 70 км
    ~ prep во временном значении указывает на возраст в;
    at the age of 25, at 25 years of age в возрасте 25 лет;
    at an early age в раннем возрасте
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями
    ~ the end of the lesson в конце урока;
    at dawn на заре;
    at night ночью;
    at present в настоящее время, теперь dawn: ~ рассвет, утренняя заря;
    at dawn на рассвете, на заре
    ~ prep во временном значении указывает на момент или период времени в, на;
    at six o'clock в шесть часов;
    at dinnertime в обеденное время;
    во время обеда
    ~ high remuneration за большое вознаграждение;
    at three shillings a pound по три шиллинга за фунт;
    at a high price по высокой цене
    ~ the hospital при больнице;
    at home дома home: ~ дом, жилище;
    at home дома, у себя;
    to make one's home поселиться;
    make yourself at home будьте как дома at ~ дома
    ~ prep указывает на состояние, положение в, на;
    at anchor на якоре;
    at war в состоянии войны;
    at peace в мире;
    at watch на посту;
    at leisure на досуге leisure: leisure досуг, свободное время;
    at leisure на досуге;
    не спеша;
    to be at leisure быть свободным, незанятым;
    do it at your leisure сделайте это, когда вам будет удобно
    ~ prep в пространств. значении указывает на местонахождение в, на, у, при;
    at Naples в Неаполе
    ~ the end of the lesson в конце урока;
    at dawn на заре;
    at night ночью;
    at present в настоящее время, теперь night: at ~ вечером at ~ ночью
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями
    at par по номиналу par: ~ номинальная цена, номинал;
    at par по номинальной цене, по номиналу;
    above (below) par выше (ниже) номинальной стоимости at ~ по номинальной стоимости at ~ по паритету
    ~ prep указывает на состояние, положение в, на;
    at anchor на якоре;
    at war в состоянии войны;
    at peace в мире;
    at watch на посту;
    at leisure на досуге
    ~ the end of the lesson в конце урока;
    at dawn на заре;
    at night ночью;
    at present в настоящее время, теперь present: ~ настоящее время;
    at present в данное время;
    for the present на этот раз, пока
    ~ prep указывает на причину при, по, на;
    передается тж. твор. падежом;
    at (smb.'s) request по (чьей-л.) просьбе;
    to be surprised at smth. удивляться (чему-л.) request: ~ просьба;
    требование;
    at (или by) request по просьбе;
    to make a request обратиться с просьбой
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями
    ~ prep во временном значении указывает на момент или период времени в, на;
    at six o'clock в шесть часов;
    at dinnertime в обеденное время;
    во время обеда
    ~ that на том;
    let it go at that на том мы и покончили ~ that притом, к тому же;
    she lost her handbag and a new one at that она потеряла сумочку, да еще новую к тому же
    ~ prep во временном значении указывает на возраст в;
    at the age of 25, at 25 years of age в возрасте 25 лет;
    at an early age в раннем возрасте
    ~ the end of the lesson в конце урока;
    at dawn на заре;
    at night ночью;
    at present в настоящее время, теперь
    ~ the hospital при больнице;
    at home дома
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями
    ~ a meeting на собрании;
    at a depth of six feet на глубине шести футов;
    at the window у окна
    ~ high remuneration за большое вознаграждение;
    at three shillings a pound по три шиллинга за фунт;
    at a high price по высокой цене
    ~ prep указывает на состояние, положение в, на;
    at anchor на якоре;
    at war в состоянии войны;
    at peace в мире;
    at watch на посту;
    at leisure на досуге war: in the ~ во время войны;
    war to the knife война на истребление;
    борьба не на живот, а на смерть;
    at war в состоянии войны
    ~ prep указывает на состояние, положение в, на;
    at anchor на якоре;
    at war в состоянии войны;
    at peace в мире;
    at watch на посту;
    at leisure на досуге
    ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями ~ work за работой;
    at work в действии;
    at breakfast за завтраком;
    at school в школе;
    at court в суде;
    at the piano за роялем;
    at the wheel за рулем;
    at one's studies за занятиями work: ~ работа;
    труд;
    занятие;
    дело;
    at work за работой;
    to be at work (upon smth.) быть занятым( чем-л.)
    ~ prep во временном значении указывает на возраст в;
    at the age of 25, at 25 years of age в возрасте 25 лет;
    at an early age в раннем возрасте
    ~ prep указывает на причину при, по, на;
    передается тж. твор. падежом;
    at (smb.'s) request по (чьей-л.) просьбе;
    to be surprised at smth. удивляться (чему-л.)
    ~ prep указывает на сферу проявления способностей к;
    clever at physics способный к физике;
    good at languages способный к языкам
    ~ prep указывает на источник из, в;
    to get information at the fountainhead получать сведения из первоисточника;
    to find out the address at the informationbureau узнать адрес в справочном бюро
    ~ prep указывает на источник из, в;
    to get information at the fountainhead получать сведения из первоисточника;
    to find out the address at the informationbureau узнать адрес в справочном бюро
    ~ prep указывает на сферу проявления способностей к;
    clever at physics способный к физике;
    good at languages способный к языкам good: ~ умелый, искусный;
    good at languages способный к языкам
    what are you ~ now? что вы затеваете?;
    he is at it again он снова взялся за это
    we were sad ~ hearing such news мы огорчились, услышав такие новости;
    he was shocked at what he saw он был потрясен тем, что увидел
    ~ that на том;
    let it go at that на том мы и покончили
    ~ that притом, к тому же;
    she lost her handbag and a new one at that она потеряла сумочку, да еще новую к тому же
    ~ prep в пространств. значении указывает на движение в определенном направлении в, к, на;
    to throw a stone at smb. бросить камнем в (кого-л.)
    ~ prep в пространств. значении указывает на достижение места назначения к, в, на, до;
    trains arrive at the terminus every halfhour поезда приходят на конечную станцию каждые полчаса
    we were sad ~ hearing such news мы огорчились, услышав такие новости;
    he was shocked at what he saw он был потрясен тем, что увидел
    what are you ~ now? чем вы заняты теперь?, над чем вы работаете теперь? what are you ~ now? что вы затеваете?;
    he is at it again он снова взялся за это

    Большой англо-русский и русско-английский словарь > at

  • 14 С-689

    МЕЖДУ СЦЙЛЛОЙ И ХАРИБДОЙ lit PrepP Invar subj-compl with copula (subj: human or collect) fixed WO
    one is (or finds o.s.) in a situation in which dangers, troubles etc threaten from both sides, and avoidance of one increases the probability of being harmed by the other
    between Scylla and Charybdis.
    From the classical Greek myth about two monsters that inhabited either side of a narrow sea passage between Italy and Sicily.

    Большой русско-английский фразеологический словарь > С-689

  • 15 между Сциллой и Харибдой

    [PrepP; Invar; subj-compl with copula (subj: human or collect); fixed WO]
    =====
    one is (or finds o.s.) in a situation in which dangers, troubles etc threaten from both sides, and avoidance of one increases the probability of being harmed by the other:
    - between Scylla and Charybdis.
    —————
    ← From the classical Greek myth about two monsters that inhabited either side of a narrow sea passage between Italy and Sicily.

    Большой русско-английский фразеологический словарь > между Сциллой и Харибдой

  • 16 अनार्य _anārya

    अनार्य a. Not respectable (not deserving to be styl- ed आर्य), not polite or decent; vulgar; not belonging to an Arya, unworthy, vile, base, mean, wretched; अनार्यानार्यलिङ्गिनः Ms.9.26; अनार्यायां समुत्पन्नो ब्राह्मणात् 1. 66; H.4.22; कीकटा नाम देशो$नार्यनिवासः Nir. void of Āryas; शकुन्तलायामनार्यमाचरितं तेन राज्ञा Ś.4 the king has behaved basely or unworthily towards Śakuntalā; कदाचिदस्मिन्नप्यनार्यो$नार्यमाचरिष्यति Ve.4. न मां कामेष्वनार्येषु प्रचारयितुमर्हसि । Bu. ch.4.96.
    -र्यः 1 One who is not an Ārya.
    -2 A country not inhabited by the Āryas.
    -3 A Śūdra.
    -4 A Mlechchha.
    -5 An ignoble person.
    -Comp. -कर्मिन् a. doing work unbecoming an Ārya or becoming only a non-Ārya.
    - a. of vile or base ori- gin. (
    -जम्) [अनार्यदेशे जातम्] agallochum (being pro- duced in the country of the Mlechchhas &c.). <Mar. अगरु)
    -जुष्ट a. discarded by the good, not practised or observed by the Āryas or respectable people.
    -ता Vilenes, unworthiness; अनार्यता निष्ठुरता क्रूरता निष्क्रियात्मता । पुरुषं व्यञ्जयन्तीह लोके कलुषयोनिजम् ॥ Ms.1.58.
    -तिक्तः [अनार्यप्रियः तिक्तः शाक. त.] N. of the plant Gentiana Cherayta Rox. (Mar. किराईत).
    -समाचारः bad conduct; न चानार्यसमाचारः कश्चित् तत्र भविष्यति । Mb.3.239.21.

    Sanskrit-English dictionary > अनार्य _anārya

  • 17 अन्ध्रः _andhrḥ

    अन्ध्रः (pl.)
    1 N. of a people and the country inhabited by them. [The country of the Āndhras is said to be the modern Telingana. But the limits were probably confined to the Ghats on the West and the rivers Godāvarī and Krisnā on the North and South. It bordered on Kalinga (See Dk. 7th Ullāsa), and its capital Andhranagara is probably the old town of Vengi or Vegi. According to Daṇḍin, there was near it a lake 'like the ocean and crested with cranes' which description can only refer to the lake Colair which has an area of over 15 miles; जगन्नाथाटूर्ध्वभागाद- र्वाक् श्रीभ्रमरात्मकात् । तावदन्ध्राभिधो देशः].
    -2 N. of a dynasty of kings.
    -3 A man of a mixed (low) caste, being born of a Vaideha father and Kārāvara mother, who lives by killing game; कारावरो निषादात्तु चर्मकारः प्रसूयते । वैदेहकादन्ध्रमेदौ बहिर्ग्रामप्रतिश्रयौ ॥ Ms.1.36.
    -4 A kind of fowler.
    -Comp. -जातिः the Andhra tribe.
    -भृत्याः N. of a dynasty of kings.

    Sanskrit-English dictionary > अन्ध्रः _andhrḥ

  • 18 अपाश्रित _apāśrita

    अपाश्रित p. p.
    1 (Passively used) (a) Restored to. (b) Girt round, fastened. (c) Inhabited by.
    -2 (Actively used) Resting or reposing on, resorting to, entering on or into, being in or under.

    Sanskrit-English dictionary > अपाश्रित _apāśrita

  • 19 दुर् _dur

    दुर् ind. (A prefix substituted for दुस् before words beginning with vowels or soft consonants in the sense of 'bad'. 'hard' or 'difficult to do a certain thing'; for compounds with दुस् as first member see दुस् s. v.).
    -Comp. -अक्ष a.
    1 weak-eyed.
    -2 evileyed.
    (-क्षः) 1 a loaded or false die.
    -2 dishonest gambling.
    -अक्षरम् an evil word; श्रुतिं ममाविश्य भवद्दुरक्षरं सृजत्यदः कीटकवदुत्कटा रुजः N.9.63.
    -अतिक्रम a. difficult to be overcome or conquered, unconquerable; सर्वं तु तपसा साध्यं तपो हि दुरति- क्रमम् Ms.11.2.38; स्वभावो दुरतिक्रमः 'nature cannot be changed'; स्वजातिर्दुरतिक्रमा Pt.1.
    -2 insurmountable, impassable; B. R.6.18-19.
    -3 inevitable. (
    -मः) an epithet of Viṣṇu.
    -अत्यय a.
    1 difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः R.11.88.
    -2 hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते Bhāg.7.5.13.
    -अदृष्टम् ill-luck, misfortune.
    -अधिग, -अधिगम a.
    1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33.
    -2 insurmountable.
    -3 hard to be studied or understood; इह दुरधिगमैः किञ्चि- देवागमैः Ki.5.18.
    -अधिष्ठित a. badly performed, managed, or executed. (
    -तम्) improper stay at a place.
    -अधीत a. badly learnt or read.
    -अध्यय a.
    1 difficult of attainment; सहस्रवर्त्मा चपलैर्दुरध्ययः Śi.12.11.
    -2 hard to be studied.
    -अध्यवसायः a foolish undertaking.
    -अध्वः a bad road; स्वयं दुरध्वार्णवनाविकाः कथं स्पृशन्तु विज्ञाय हृदापि तादृशीम् N.9.33.
    -अन्त a.
    1 whose end is difficult to be reached, endless, infinite; संकर्षणाय सूक्ष्माय दुरन्तायान्तकाय च Bhāg.
    -2 ending ill or in misery, unhappy; अहो दुरन्ता बलवद्विरोधिता Ki.1.23; नृत्यति युवति- जनेन समं सखि विरहिजनस्य दुरन्ते (वसन्ते) Gīt.1; इयमुदरदरी- दुरन्तधारा यदि न भवेदभिमानभङ्गभूमिः Udb.
    -3 hard to be understood or known.
    -4 insurmountable.
    -अन्तक a. = दुरन्त q. v. (
    -कः) an epithet of Śiva.
    -अन्वय a.
    1 difficult to be passed along; Mb.14.51.17.
    -2 hard to be carried out or followed.
    -3 difficult to be attained. or understood; बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया Rām.3. 66.18.
    -4 not suitable, improper; वचो दुरन्वयं विप्रास्तूष्णी- मासन्भ्रमद्धियः Bhāg.1.84.14.
    (-यः) 1 a wrong conclusion, one wrongly inferred from given premisses.
    -2 (in gram.) a false agreement.
    -अपवादः ill report. slander.
    -अभिग्रह a. difficult to be caught.
    -अभि- मानिन् a. vain-glorious, disagreeably proud.
    - अवगम a. incomprehensible; Bhāg.5.13.26.
    -अवग्रह a.
    1 difficult to be restrained or subjugated; भक्ता भजस्व दुरवग्रह मा त्यजास्मान् Bhāg.1.29.31.
    -2 disagreeable.
    -अवग्राह a. difficult to be attained; Bhāg.7.1.19.
    -अवच्छद a. difficult to be hidden; हेतुभिर्लक्षयांचक्रुराप्रीतां दुरवच्छदैः Bhāg.1.62.28.
    -अवबोध a. unintelligible. Bhāg.1.49.29.
    -अवसित a. unfathomed, difficult to be ascertained, द्युपतिभिरजशक्रशंकराद्यैर्दुरवसितस्तवमच्युतं नतो$स्मि Bhāg.12.12.67.
    -अवस्थ a. ill off, badly or poorly circumstanced.
    -अवस्था, -स्थानम् a wretched or miser- able state; Bhāg.5.3.12.
    -अवाप a. difficult to be gained or fulfilled; Ś.1.
    -अवेक्षितम् an improper look.
    -अह्नः a bad day.
    -आकृति a. ugly, mis-shaped.
    -आक्रन्द a. crying bitterly or miserably; किं क्रन्दसि दुराक्रन्द स्वपक्ष- क्षयकारक Pt.4.29.
    -आक्रम a.
    1 invincible, unconquer- able.
    -2 difficult to be passed.
    -आक्रमणम् 1 unfair attack.
    -2 difficult approach.
    -आगमः improper or illegal acquisition.
    -आग्रहः foolish obstinacy, head- strongness, pertinacity; ममाहमित्यूढदुराग्रहाणां पुंसाम् Bhāg.3. 5.43.
    1 hard to be performed.
    -2 incurable (as a disease).
    -आचार a.
    1 ill-conducted, badly be- haved.
    -2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (
    -रः) bad practice, ill-conduct, wikedness.
    -आढ्य a. not rich, poor.
    -आत्मता vileness, baseness, wickedness.
    -आत्मन् a. evil-natured, low, wicked, vile, base, mean; ये च प्राहुर्दुरात्मानो दुराराध्या महीभुजः Pt.1.39. (-m.) a rascal, villain, scoundrel.
    - आधर a. difficult to be withstood or overpowered, irresistible.
    -आधर्ष a. hard to be approached or assailed, unassailable जगन्नाथो दुराधर्षो गङ्गां भागीरथीं प्रति Mb.
    -2 not to be attacked with impu- nity.
    -3 haughty. (
    -र्षः) white mustard.
    -आधारः an epithet of Śiva.
    -आधिः (m.)
    1 distress or anxiety of mind; निरस्तनारीसमया दुराधयः Ki.1.28.
    -2 indignation.
    -आधी a. Ved. malignant, thinking ill of.
    - आनम a. difficult to bend or draw; स विचिन्त्य धनुर्दुरानमम् R.11.38.
    -आप a.
    1 difficult to be obtained; श्रिया दुरापः कथमीप्सितो भवेत् Ś.3.13; R.1.72;6.62.
    -2 difficult to be ap- proached; Pt.1.67.
    -3 hard to be overcome.
    -आपादन a. difficult to be brought about; किं दुरापादनं तेषाम् Bhāg.3.23.42.
    -आपूर a. difficult to be filled or satisfied; Bhāg.7.6.8.
    -आबाध a. hard to be molested. (
    -धः) N. of Śiva.
    -आमोदः bad scent, stench; शवधूमदुरामोदः शालिभक्ते$त्र विद्यते Ks.82.22.
    -आराध्य a. difficult to be propitiated, hard to be won over or conciliated; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.38.
    -आरुह a. difficult to be mounted.
    (-हः) 1 the Bilva tree.
    -2 the cocoanut tree.
    -3 the date tree.
    -आरोप a. difficult to be strung (bow); दुरारोपमैन्दुशेखरं धनुर्दुर्निवारा रावणभुजदण्डाः B. R.1.46-47.
    -आरोह a. difficult of ascent.
    (-हः) 1 The cocoanut tree.
    -2 the palm tree.
    -3 the date tree.
    -आलापः 1 a curse, imprecation.
    -2 foul of abusive language.
    -आलोक a.
    1 difficult to be seen or perceived.
    -2 painfully bright, dazzling; दुरालोकः स समरे निदाघाम्बररत्नवत् K. P.1. (
    -कः) dazzling splendour.
    -आव(वा)र a.
    1 difficult to be covered or filled up; दुरावरं त्वदन्येन राज्यखण्डमिदं महत् Rām.2.15.5.
    -2 difficult to be restrained, shut in, kept back or stopped.
    -आवर्त a. difficult to be convinced or set up; भवन्ति सुदुरावर्ता हेतुमन्तो$पि पण्डिताः Mb.12.19.23.
    1 evil-minded, wicked, malicious, स्फुटनिर्भिन्नो दुराशयो$धमः Śi. उपेयिवान् मूलमशेषमूलं दुराशयः कामदुघाङ्घ्रिपस्य Bhāg.3.21.15.
    -2 having a bad place or rest. (-m.) the subtle body which is not destroyed by death (लिङ्गदेह); एतन्मे जन्म लोके$स्मिन्मुमुक्षूणां दुराशयात् Bhāg.3.24. 36.
    -आशा 1 a bad or wicked desire.
    -2 hoping against hope.
    -आस a. difficult to be abided or associated with; संघर्षिणा सह गुणाभ्यधिकैर्दुरासम् Śi.5.19.
    1 difficult to be approached or overtaken; स सभूव दुरासदः परैः R.3.66; 8.4; Mv.2.5; 4.15.
    -2 difficult to be found or met with.
    -3 unequalled, unparalleled.
    -4 hard to be borne, insupportable.
    -5 difficult to be conquered, unassailable, unconquerable; जहि शत्रुं महाबाहो कामरूपं दुरासदम् Bg.3.43. (
    -दः) an epithet of Śiva.
    -इत a.
    1 difficult.
    -2 sinful.
    (-तम्) 1 a bad course, evil, sin; दरिद्राणां दैन्यं दुरितमथ दुर्वासनहृदां द्रुतं दूरीकुर्वन् G. L.2; R.8.2; Amaru.2; Mv.3.43.
    -2 a difficulty, danger.
    -3 a calamity, evil; अपत्ये यत्तादृग्- दुरितमभवत् U.4.3.
    -इतिः f. Ved.
    1 a bad course.
    -2 difficulty.
    -इष्टम् 1 a curse, imprecation.
    -2 a spell or sacrificial rite performed to injure another person.
    -ईशः a bad lord or master.
    -ईषणा, -एषणा 1 a curse, an imprecation.
    -2 an evil eye.
    -उक्त a. harshly utter- ed; Pt.1.89.
    -उक्तम्, -उक्तिः f. offensive speech, reproach, abuse, censure; लक्ष्मि क्षमस्व वचनीयमिदं दुरुक्तम् Udb.
    -उच्छेद a. difficult to be destroyed.
    -उत्तर a.
    1 unanswerable.
    -2 difficult to be crossed; दुरुत्तरे पङ्क इवान्धकारे Bk.11.2; प्राप्तः पङ्को दुरुत्तरः Ki.15.17.
    - उदय a. appearing with difficulty, not easily manifested; यो$ नात्मनां दुरुदयो भगवान्प्रतीतः Bhāg.3.16.5.
    -उदर्क a. having bad or no consequences; N.5.41.
    -उदाहर a. diffi- cult to be pronounced or composed; अनुज्झितार्थसंबन्धः प्रबन्धो दुरुदाहरः Śi.2.73.
    -उद्वह a. burdensome, unbear- able.
    - उपसद a. difficult of approach; Ki.7.9.
    -उपसर्पिन् a. approaching incautiously; एकमेव दहत्यग्निर्नरं दुरुपसर्पिणम् Ms.7.9.
    -ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt.
    -एव a. Ved.
    1 having evil ways.
    -2 irresis- tible, unassailable. (
    -वः) a wicked person.
    -ओषस् a. Ved. slow, lazy.
    - ग 1 difficult of access, inaccessible, impervious, impassable; दुर्गस्त्वेष महापन्थाः Mb.12.3. 5; दुर्गं पथस्तत्कवयो वदन्ति Kaṭh.1.3.14.
    -2 unattain- able.
    -3 incomprehensible.
    -4 following wicked path, vicious; Rām.2.39.22.
    (-गः, -गम्) 1 a difficult or narrow passage through a wood or over a stream, mountain &c., a defile, narrow pass.
    -2 a citadel. fortress, castle; न दुर्गं दुर्गमित्येव दुर्गमं मन्यते जनः । तस्य दुर्गमता सैव यत्प्रभुस्तस्य दुर्गमः ॥ Śiva. B.16.61.
    -3 rough ground.
    -4 difficulty, adversity, calamity, distress, danger; निस्तारयतिं दुर्गाच्च Ms.3.98;11.43; मच्चित्तः सर्व- दुर्गाणि मत्प्रसादात्तरिष्यसि; Bg.18.58.
    (-गः) 1 bdellium.
    -2 the Supreme Being.
    -3 N. of an Asura slain by Durgā (thus receiving her name from him). ˚अध्यक्षः, ˚पतिः, ˚पालः the commandant or governor of a castle. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. A. 1.12. ˚कर्मन् n. fortification. ˚कारक a. making difficult. (
    -कः) the birch tree. ˚घ्नी N. of Durgā. ˚तरणी an epithet of Sāvitrī. सावित्री दुर्गतरणी वीणा सप्तविधा तथा Mb. ˚मार्गः a defile, gorge. ˚लङ्घनम् surmounting difficu- lties. (
    -नः) a camel. ˚संचरः
    1 a difficult passage as to a fort &c., a bridge &c. over a defile. ˚संस्कारः Repairs to the old forts; अतो दुर्गसंस्कार आरब्धव्ये किं कौमुदीमहोत्सवेन Mu. ˚सिंहः N. of the author of कलापपरिशिष्ट. ˚व्यसनम् a defect or weak point in a fortress. (
    -र्गा) an epithet of Pārvatī, wife of Śiva.
    -2 the female cuckoo
    -3 N. of several plants. ˚नवमी the 9th day of the bright half of कार्तिक. ˚पूजा the chief festival in honour of दुर्गा in Bengal in the month of Āśvina.
    -गत a.
    1 unfortunate, in bad circumstances; समाश्वसिमि केनाहं कथं प्राणिमि दुर्गतः Bk.18.1.
    -2 indigent, poor.
    -3 distressed, in trouble.
    -गतता ill-luck, poverty, misery; तावज्जन्मातिदुःखाय ततो दुर्गतता सदा Pt.1.265.
    -गतिः f.
    1 misfortune, poverty, want, trouble, indigence; न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति Bg.6.4.
    -2 a difficult situation or path.
    -3 hell.
    -गन्ध a. ill-smelling.
    (-न्धः) 1 bad odour, stink
    -2 any ill-smelling substance.
    -3 an onion.
    -4 the mango tree. (
    -न्धम्) sochal salt.
    -गन्धि, -गन्धिन् a. ill-smelling.
    -गम a.
    1 impassable, inaccessible, impervious; कामिनीकायकान्तारे कुचपर्वतदुर्गमे Bh.1.86; Śi. 12.49.
    -2 unattainable, difficult of attainment.
    -3 hard to be understood. (
    -मम्) a difficult place like hill etc; भ्राम्यन्ते दुर्गमेष्वपि Pt.5.81.
    -गाढ, -गाध, -गाह्य a. difficult to be fathomed or investigated, unfathomable.
    -गुणितम् not properly studied; चिराम्यस्तपथं याति शास्त्रं दुर्गुणितं यथा Avimārakam.2.4.
    -गोष्ठी evil association; conspiracy. वृद्धो रक्कः कम्पनेशो दुर्गोष्ठीमध्यगो$भवत् Rāj. T.6. 17.
    -ग्रह a.
    1 difficult to be gained or accomplished.
    -2 difficult to be conquered or subjugated; दुर्गाणि दुर्ग्रहाण्यासन् तस्य रोद्धुरपि द्विषाम् R.17.52.
    -3 hard to be understood.
    (-हः) 1 a cramp, spasm.
    -2 obstinacy.
    -3 whim, monomania; कथं न वा दुर्ग्रहदोष एष ते हितेन सम्य- ग्गुरुणापि शम्यते N.9.41.
    -घट a.
    1 difficult. कार्याणि घटयन्नासीद् दुर्घटान्यपि हेलया Rāj. T.4.364.
    -2 impossible.
    -घण a.
    1 closely packed together, very compact.
    -घुरुटः An unbeliever; L. D. B.
    -घोषः 1 a harsh cry.
    -2 a bear.
    -जन a.
    1 wicked, bad, vile.
    -2 slanderous, malicious, mischievous; यथा स्त्रीणां तथा वाचां साधुत्वे दुर्जनो जनः U.1.6. (
    -नः) a bad or wicked person, a malicious or mischievous man, villain; दुर्जनः प्रियवादी च नैतद्विश्वास- कारणम् Chāṇ.24,25; शाम्येत्प्रत्यपकारेण नोपकारेण दुर्जनः Ku.2.4. (दुर्जनायते Den. Ā. to become wicked; स्वजनो$पि दरिद्राणां तत्क्षणाद् दुर्जनायते Pt.1.5.). (दुर्जनीकृ [च्वि] to make blameworthy; दुर्जनीकृतास्मि अनेन मां चित्रगतां दर्शयता Nāg.2).
    -जय a. invincible. (
    -यः) N. of Viṣṇu.
    -जर a.
    1 ever youthful; तस्मिन्स्तनं दुर्जरवीर्यमुल्बणं घोराङ्कमादाय शिशोर्दधावथ Bhāg.1.6.1.
    -2 hard (as food), indigestible.
    -3 difficult to be enjoyed; राजश्रीर्दुर्जरा तस्य नवत्वे भूभुजो$भवत् Rāj. T.5.19.
    -जात a.
    1 unhappy, wretched.
    -2 bad-tempered, bad, wicked; Rāj. T.3. 142.
    -3 false, not genuine. ˚जीयिन् a. one who is born in vain; यो न यातयते वैरमल्पसत्त्वोद्यमः पुमान् । अफलं जन्म तस्याहं मन्ये दुर्जातजायिनः ॥ Mb.
    (-तम्) 1 a misfortune, calamity, difficulty; त्वं तावद् दुर्जाते मे$त्यन्तसाहाय्यकारिणी भव M.3; दुर्जातबन्धुः R.13.72. 'a friend in need or adversity.'
    -2 impropriety.
    -जाति a.
    1 bad natured, vile, wicked; रुदितशरणा दुर्जातीनां सहस्व रुषां फलम् Amaru.96.
    -2 out- cast. (
    -तिः f.) misfortune, ill condition.
    -ज्ञान, -ज्ञेय a. difficult to be known, incomprehensible. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. (
    -यः) N. of Śiva.
    -णयः, -नयः, -नीतिः 1 bad conduct.
    -2 impropriety
    -3 in- justice.
    -णामन्, -नामन् a. having a bad name.
    -णीत a.
    1 ill-behaved.
    -2 impolitic.
    -3 forward. (
    -तम्) miscon- duct; दुर्णीतं किमिहास्ति किं सुचरितं कः स्थानलाभे गुणः H.
    -दम, -दमन, -दम्य a. difficult to be subdued, untamable, indomitable.
    -दर्श a.
    1 difficult to be seen.
    -2 dazzling; सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मन Bg.11.52.
    -दर्शन a. ugly, ill-looking; दुर्दर्शनेन घटतामियमप्यनेन Māl.2.8.
    -दशा a misfortune, calamity.
    -दान्त a.
    1 hard to be tamed or subdued, untamable; Śi.12.22.
    -2 intractable, proud, insolent; दुर्दान्तानां दमनविधयः क्षत्रियेष्वायतन्ते Mv.3.34.
    (-तः) 1 a calf.
    -2 a strife, quarrel.
    -3 N. of Śiva.
    -दिन a. cloudy, rainy.
    (-नम्) 1 a bad day in general; तद्दिनं दुर्दिनं मन्ये यत्र मित्रागमो हि न Subhāṣ.
    -2 a rainy or cloudy day, stormy or rainy weather; उन्नमत्यकालदुर्दिनम् Mk.5; Ku.6 43; Mv.4.57.
    -3 a shower (of any- thing); द्विषां विषह्य काकुत्स्थस्तत्र नाराचदुर्दिनम् ॥ सन्मङ्गलस्नात इव R.4.41,82;5.47; U.5.5.
    -4 thick darkness; जीमूतैश्च दिशः सर्वाश्चक्रे तिमिरदुर्दिनाः Mb. (दुर्दिनायते Den. Ā. to become cloudy.)
    -दिवसः a dark or rainy day; Pt.1.173.
    -दुरूटः, -ढः 1 an unbeliever
    -2 an abusive word.
    -दृश a.
    1 disagreeable to the sight, disgusting; दुर्दृशं तत्र राक्षसं घोररूपमपश्यत्सः Mb.1.2.298.
    -2 difficult to be seen; पादचारमिवादित्यं निष्पतन्तं सुदुर्दृशम् Rām.7.33.5.
    -दृष्ट a. ill- judged or seen, wrongly decided; Y.2.35.
    -दैवम् ill-luck, misfortune.
    -द्यूतम् an unfair game.
    -द्रुमः onion (green).
    -धर a.
    1 irresistible, difficult to be stopped.
    -2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28.
    -3 difficult to be accomplished.
    -4 difficult to be kept in memory. (
    -रः) quicksilver.
    -धर्ष a.
    1 inviolable, unassailable.
    -2 inaccessible; संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्य- मतः परम् ॥ H. Pr.5.
    -3 fearful, dreadful.
    -4 haughty.
    -धी a. stupid, silly.
    -नयः 1 arrogance.
    -2 immorality.
    -3 evil strategy; उन्मूलयितुमीशो$हं त्रिवर्गमिव दुर्नयः Mu.5.22.
    -नामकः piles. ˚अरिः a kind of bulbous root (Mar. सुरण).
    -नामन् m. f. a cockle. (-n.) piles.
    -निग्रह a. irre- pressible, unruly; मनो दुर्निग्रहं चलम् Bg.6.35.
    -निमित a. carelessly put or placed on the ground; पदे पदे दुर्निमिते गलन्ती R.7.1.
    -निमित्तम् 1 a bad omen; R.14.5.
    -2 a bad pretext.
    -निवार, -निवार्य a. difficult to be check- ed or warded off, irresistible, invincible.
    -नीतम् 1 mis- conduct, bad policy, demerit, misbehaviour; दुर्णीतं किमि- हास्ति Pt.2.21; H.1.49.
    -2 ill-luck.
    -नीतिः f. mal- administration; दुर्नीतिं तव वीक्ष्य कोपदहनज्वालाजटालो$पि सन्; Bv.4.36.
    -नृपः a bad king; आसीत् पितृकुलं तस्य भक्ष्यं दुर्नृप- रक्षसः Rāj. T.5.417.
    -न्यस्त a. badly arranged; दुर्न्यस्त- पुष्परचितो$पि Māl.9.44.
    -बल a.
    1 weak, feeble.
    -2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24.
    -3 thin, lean, emaciated; U.3.
    -4 small, scanty, little; स्वार्थोप- पत्तिं प्रति दुर्बलाशः R.5.12.
    -बाध a. Unrestrained (अनिवार); दुर्बाधो जनिदिवसान्मम प्रवृद्धः (आधिः); Mv.6.28.
    -बाल a.
    1 bald-headed.
    -2 void of prepuce.
    -3 having crook- ed hair.
    -बुद्धि a.
    1 silly, foolish, stupid.
    -2 perverse, evil-minded, wicked; धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः (समा- गताः) Bg.1.23
    -बुध a. wicked-minded, silly; Mb. 11.4.18.
    -बोध a. unintelligible, unfathomable, inscru- table; निसर्गदुर्बोधमबोधविक्लवाः क्व भूपतीनां चरितं क्व जन्तवः Ki. 1.6.
    -भग a.
    1 unfortunate, unlucky; श्रीवल्लभं दुर्भगाः (निन्दन्ति) Pt.1.415.
    -2 not possessed of good features, ill-looking.
    -भगा 1 a wife disliked by her husband; दुर्भगाभरणप्रायो ज्ञानं भारः क्रियां विना H.1.17.
    -2 an ill-tempered woman, a shrew.
    -3 a widow;
    -भर a. insupportable, burdensome, heavily laden with (comp.); ततो राजाब्रवीदेतं बहुव्यसनदुर्भरः Ks.112.156.
    -भाग्य a. unfortunate, unlucky. (
    ग्यम्) ill-luck.
    -भावना 1 an evil thought.
    -2 a bad tendency.
    -भिक्षम् 1 scarcity of provisions, dearth, famine; Y.2.147; Ms.8.22; उत्सवे व्यसने चैव दुर्भिक्षे... यस्तिष्ठति स बान्धवः H.1.71; Pt.2.
    -2 want in general.
    -भिद, -भेद, -भेद्य a. firm; सुजनस्तु कनकघटवद् दुर्भेद्यश्चाशु संध्येयः Subhāṣ.
    -भृत्यः a bad servant.
    -भिषज्यम् incurability; Bṛi. Up.4.3.14.
    -भ्रातृ m. a bad brother.
    -मङ्कु a. obstinate, disobedient.
    -मति a.
    1 silly, stupid, foolish, ignorant.
    -2 wicked, evilminded; न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् Ms.11.3.
    -मद a. drun- ken, ferocious, maddened, infatuated; Bhāg.1.15.7.
    -दः foolish pride, arrogance.
    -दम् the generative organ; ग्रामकं नाम विषयं दुर्मदेन समन्वितः Bhāg.4.25.52.
    -मनस् a. troubled in mind, discouraged, disspirited, sad, malancholy; अद्य बार्हस्पतः श्रीमान् युक्तः पुष्येण राघवः । प्रोच्यतै ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः ॥ Rām. [दुर्मनायते Den. Ā. to be troubled in mind, be sad, meditate sorrowfully, to be disconso- late, become vexed or fretted; Māl.3].
    -मनुष्यः a bad or wicked man.
    -मन्त्रः, -मन्त्रितम्, -मन्त्रणा evil advice, bad counsel; दुर्मन्त्रान्नृपतिर्विनश्यति; Pt.1.169.
    -मरम् a hard or difficult death; Mb.14.61.9.
    -मरी a kind of दूर्वा grass.
    -मरणम् violent or unnatural death.
    -मर्ष a.
    1 unbearable; Bhāg.6.5.42.
    -2 obstinate, hostile.
    -मर्षणः N. of Viṣṇu.
    -मर्षित a. provocated, encouraged; एवं दुर्मर्षितो राजा स मात्रा बभ्रुवाहनः Mb.14. 79.13,
    -मर्याद a. immodest, wicked.
    -मल्लिका, -मल्ली a minor drama, comedy, farce; S. D.553.
    -मित्रः 1 a bad friend.
    -2 an enemy.
    -मुख a.
    1 having a bad face, hideous, ugly; Bh.1.9.
    -2 foul-mouthed, abusive, scurrilous; Bh.2.69.
    (-खः) 1 a horse.
    -2 N. of Śiva.
    -3 N. of a serpent king (Nm.)
    -4 N. of a monkey (Nm.)
    -5 N. of a year (29th year out of 6 years cycle).
    -मूल्य a. highly priced, dear.
    -मेधस् a. silly, foolish, dull-headed, dull; Pt.1. (-m.) a dunce, dull-headed man, blockhead; ग्रन्थानधीत्य व्याकर्तु- मिति दुर्मेधसो$प्यलम् Śi.2.26.
    -मैत्र a. unfriendly, hostile; Bhāg.7.5.27.
    -यशस् n. ill-repute, dishonour.
    -योगः 1 bad or clumsy contrivance.
    -2 a bad combi- nation.
    -योध, -योधन a. invincible, unconquerable. (
    -नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. [From his early years he conceived a deep hatred for his cousins the Pāṇḍavas, but particularly Bhīma, and made every effort he could to compass their destruction. When his father pro- posed to make Yudhiṣṭhira heir-apparent, Duryodhana did not like the idea, as his father was the reigning sovereign, and prevailed upon his blind father to send the Pāṇḍavas away into exile. Vāraṇāvata was fixed upon as their abode, and under pretext of constructing a palatial building for their residence, Duryodhana caused a palace to be built mostly of lac, resin and other combustible materials, thereby hoping to see them all destroyed when they should enter it. But the Paṇḍavas were forewarned and they safely escaped. They then lived at Indraprastha, and Yudhiṣṭhira performed the Rājasuya sacrifice with great pomp and splendour. This event further excited the anger and jealousy of Duryodhana, who was already vexed to find that his plot for burning them up had signally failed, and he induced his father to invite the Pāṇḍavas to Hastināpura to play with dice (of which Yudhiṣṭhira was particularly fond). In that gambling-match, Duryodhana, who was ably assisted by his maternal uncle Śakuni, won from Yudhiṣṭhira everything that he staked, till the infatuated gambler staked himself, his brothers, and Draupadī herself, all of whom shared the same fate. Yudhiṣṭhira, as a condition of the wager, was forced to go to the forest with his wife and brothers, and to remain there for twelve years and to pass one addi- tional year incognito. But even this period, long as it was, expired, and after their return from exile both the Pāṇḍavas and Kauravas made great preparations for the inevitable struggle and the great Bhāratī war commenced. It lasted for eighteen days during which all the Kauravas, with most of their allies, were slain. It was on the last day of the war that Bhīma fought a duel with Duryodhana and smashed his thigh with his club.] मोघं तवेदं भुवि नामधेयं दुर्योधनेतीह कृतं पुरस्तात् न हीह दुर्योधनता तवास्ति पलायमानस्य रणं विहाय Mb.4.65.17.
    -योनि a. of a low birth, न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59.
    -लक्ष्य a. difficult to be seen or perceived, hardly visible.
    -क्ष्यम् bad aim; मनः प्रकृत्यैव चलं दुर्लक्ष्यं च तथापि मे Ratn.3.2.
    -लभ a.
    1 difficult to be attained, or accomplished; R.1.67;17.7; Ku.4.4;5.46,61; दुर्लभं भारते जन्म मानुष्यं तत्र दुर्लभम् Subhāṣ.
    -2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17.
    -3 best, excellent, eminent.
    -ग्रामः a village situated close to a large village and inhabited by the free-holders (अग्र- हारोपजीविनः); Māna.1.79-8.
    -4 dear, beloved.
    -5 costly.
    -ललित a.
    1 spoilt by fondling, fondled too much, hard to please; हा मदङ्कदुर्ललित Ve.4; V.2.8; Māl.9.
    -2 (hence) wayward, naughty, illbred, unruly; स्पृहयामि खलु दुर्ललितायास्मै Ś.7. (
    -तम्) waywardness, rudeness.
    -लेख्यम् a forged document. Y.2.91.
    -वच a.
    1 difficult to be described, indescribable. अपि वागधिपस्य दुर्वचं वचनं तद् विदधीत विस्मयम् Ki.2.2.
    -2 not to be talked about.
    -3 speaking improperly, abusing. (
    -चम्) abuse, censure, foul language.
    -वचस् n. abuse, censure; असह्यं दुर्वचो ज्ञातेर्मेघा- न्तरितरौद्रवत् Udb.
    -वर्ण a. bad-coloured.
    -र्णः 1 bad colour.
    -2 impurity; यथा हेम्नि स्थितो वह्निर्दुवर्णं हन्ति धातु- जम् Bhāg.12.3.47.
    (-र्णम्) 1 silver. दुर्वर्णभित्तिरिह सान्द्रसुधासुवर्णा Śi.4.28.
    -2 a kind of leprosy.
    -वस a. difficult to be resided in.
    -वसतिः f. painful residence; R.8.94.
    -वह a. heavy, difficult to be borne; दुर्वहगर्भखिन्नसीता U.2.1; Ku.1.11.
    -वाच् a. speaking ill. (-f.)
    1 evil words, abuse.
    -2 inelegant language or speech.
    -वाच्य a.
    1 difficult to be spoken or uttered.
    -2 abusive, scurrilous.
    -3 harsh, cruel (as words).
    (-च्यम्) 1 censure, abuse.
    -2 scandal, ill-repute.
    -वातः a fart. ˚वातय Den. P. to break wind or fart; इत्येके विहसन्त्येनमेके दुर्वातयन्ति च Bhāg.11.23.4.
    -वादः slander, defamation, calumny.
    -वार, -वारण a. irresistible, unbearable; R.14.87; किं चायमरिदुर्वारः पाणौ पाशः प्रचेतसः Ku.2.21.
    -वासना 1 evil propensity, wicked desire; कः शत्रुर्वद खेददानकुशलो दुर्वासनासंचयः Bv. 1.86.
    -2 a chimera.
    -वासस् a.
    1 ill-dressed.
    -2 naked. (-m.) N. of a very irascible saint or Ṛiṣi, son of Atri and Anasūyā. (He was very hard to please, and he cursed many a male and female to suffer misery and degradation. His anger, like that of Jama- dagni, has become almost proverbial.)
    -वाहितम् a heavy burden; उरोजपूर्णकुम्भाङ्का सदुर्वाहितविभ्रमा Rāj. T.4.18.
    -विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable.
    -विचिन्त्य inconcei- vable, inscrutable
    -विद a. difficult to be known or discovered; नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा Mb.7.78. 2.
    -विदग्ध 1 unskilled, raw, foolish, stupid, silly.
    -2 wholly ignorant.
    -3 foolishly puffed up, elated. vainly proud; वृथाशस्त्रग्रहणदुर्विदग्ध Ve.3; ज्ञानलवदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति Bh.2.3.
    -विद्ध a. Badly perforated (a pearl); Kau. A.2.11.
    -विद्य a. uneducated; Rāj. T.1.354.
    -विध a.
    1 mean, base, low.
    -2 wicked, vile.
    -3 poor, indigent; विदधाते रुचिगर्वदुर्विधम् N.2.23.
    -4 stupid, foolish, silly; विविनक्ति न बुद्धिदुर्विधः Śi.16.39.
    -विनयः misconduct, imprudence.
    -विनीत a.
    1 (a) badly educated, ill-mannered; ill-behaved, wicked; शासितरि दुर्विनीतानाम् Ś.1.24. (b) rude, naughty, mis- chievous.
    -2 stubborn, obstinate.
    (-तः) 1 a restive or untrained horse.
    -2 a wayward person, reprobate.
    -विपाक a. producing bad fruit; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.46.
    (-कः) 1 bad result or conse- quence; U.1.4; किं नो विधिरिह वचने$प्यक्षमो दुर्विपाकः Mv. 6.7.
    -2 evil consequences of acts done either in this or in a former birth.
    -विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56.
    -विमर्श a. difficult to be tried or examined; यो दुर्विमर्शपथया निजमाययेदं सृष्ट्वा गुणान्विभजते तदनुप्रविष्टः Bhāg.1.49.29.
    -विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6.
    -विलासः a bad or evil turn of fate; U.1.
    -विवाहः a censurable marriage; इतरेषु तु शिष्टेषु नृशंसानृतवादिनः । जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥ Ms.3.41.
    -विष a. ill-natured, malignant. (
    -षः) N. of Śiva.
    -विषह a. unbearable, intolerable, irresistible. (
    -हः) N. of Śiva.
    -वृत्त a.
    1 vile, wicked, ill-behaved.
    -2 roguish. (
    -त्तम्) misconduct, ill-behaviour. दुर्वृत्तवृत्तशमनं तव देवि शीलम् Devīmāhātmya.
    -वृत्तिः f.
    1 misconduct.
    -2 misery, want, distress.
    -3 fraud.
    -वृष्टिः f. insufficient rain, drought.
    -वेद a. difficult to be known or ascertained.
    -व्यवहारः a wrong judgment in law.
    -व्यवहृतिः f. ill-report or rumour.
    -व्यसनम् 1 a fond pursuit or resolve; Mu.3.
    -2 bad propensity, vice; तेन दुर्व्यसनेनासीद्भोजने$पि कदर्थना Ks.73.73.
    -व्रत a. not conforming to rules, disobedient.
    -हुतम् a badly offered sacrifice.
    -हृद् a. wicked-hearted, ill-disposed, inimical; अकुर्वतोर्वां शुश्रूषां क्लिष्टयोर्दुर्हृदा भृशम् Bhāg.1.45.9. (-m.) an enemy.
    -हृदय a. evil-minded, evil-intention- ed, wicked.
    -हृषीक a. having defective organs of sense.

    Sanskrit-English dictionary > दुर् _dur

  • 20 धर्मः _dharmḥ

    धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]
    1 Religion; the customary observances of a caste, sect, &c.
    -2 Law, usage, practice, custom, ordinance, statue.
    -3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.
    -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.
    -5 Right, justice, equity, impartiality.
    -6 Piety, propriety, decorum.
    -7 Morality, ethics
    -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.
    -9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.
    -1 Manner, resemblance, likeness.
    -11 A sacrifice.
    -12 Good company, associating with the virtuous
    -13> Devotion, religious abstraction.
    -14 Manner, mode.
    -15 An Upaniṣad q. v.
    -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.
    -17 N. of Yama, the god of death.
    -18 A bow.
    -19 A drinker of Soma juice.
    -2 (In astrol.) N. of the ninth lunar man- sion.
    -21 An Arhat of the Jainas.
    -22 The soul.
    -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.
    -र्मम् A virtuous deed.
    -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.
    -अङ्गः (
    -ङ्गा f.) the Indian crane.
    -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.
    -अधिकरणम् 1 administration of the laws.
    1 a court of justice. (
    -णः) a judge.
    -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.
    -अधिकरणिन् m. a judge, magistrate.
    -अधिकारः 1 superintendence of religious affairs; Ś1.
    -2 ad- ministration of justice.
    -3 the office of a judge.
    -अधि- ष्ठानम् a court of justice.
    -अध्यक्षः 1 a judge.
    -2 an epithet of Viṣṇu.
    -अनुष्ठानम् acting according to religion, virtuous or moral conduct.
    -अनुसारः conformity to virtue or justice.
    -अपेत a. deviating from virtue, wicked, immoral, irreligious. (
    -तम्) vice, immorality, injustice.
    -अयनम् course of law, law-suit.
    -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.
    -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.
    -अर्थम् ind.
    1 for religious purposes.
    -2 justly, according to justice or right.
    -अलीक a. having a false character.
    -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.
    -अहन् Yesterday.
    -आगमः a religious statute, lawbook.
    -आचार्यः 1 a religious teacher.
    -2 a teacher of law or customs.
    -आत्मजः an epithet of Yudhiṣṭhira q. v.
    -आत्मता religiousmindedness; justice, virtue.
    -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.
    -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.
    -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.
    -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.
    -ईप्सु a. wishing to gain religious merit; Ms.1.127.
    -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.
    -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.
    -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.
    -2 the collective body of laws.
    -उपदेशकः 1 a teacher of the law.
    -2 a spiritual teacher, a Guru.
    -कथकः an expounder of law.
    -कर्मन् n.,
    -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.
    -2 virtuous conduct.
    -कथादरिद्रः the Kali age.
    -काम a.
    1 devoted to virtue.
    -2 observing duty or right.
    -कायः 1 an epithet of Buddha.
    -2 a Jaina saint.
    -कारणम् Cause of virtue.
    -कीलः 1 a grant, royal edict or decree.
    -2 husband.
    -कृत् a. observing duty, acting justly. (-m.)
    1 N. of Viṣṇu.
    -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.
    -केतुः an epithet of Buddha.
    -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.
    -क्रिया, -कृत्यम् any act of religion, any moral or religious rite.
    -क्षेत्रम् 1 Bhāratavarṣa (the land of religion).
    -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (
    -त्रः) a virtuous or pious man.
    -गुप्त a. observing and protecting religion. (
    -प्तः) N. of Viṣṇu.
    -ग्रन्थः a sacred work or scripture.
    -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥
    -घ्न a. immoral, unlawful.
    -चक्रः 1 The wheel or range of the law; Bhddh. Jain.
    -2 a Buddha. ˚मृत् m. a Buddha or Jaina.
    -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.
    चारिणी 1 a wife.
    -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.
    -चिन्तक a.
    1 studying or familiar with duty.
    -2 reflecting on the law.
    -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.
    -च्छलः fraudulent transgression of law or duty.
    -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.
    -2 N. of युधिष्ठिर; Mb.15.1.44.
    -जन्मन् m. N. of युधिष्ठिर.
    -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.
    -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (
    -नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -ज्ञ a.
    1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.
    -2 just, righteous, pious.
    -त्यागः abandoning one's religion, apostacy.
    -दक्षिणा a fee for instruction in the law.
    -दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.
    -दुघा a cow milked for religious purposes only.
    -द्रवी N. of the Ganges.
    -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.
    -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.
    -द्रोहिन् m. a demon.
    -धातुः an epithet of Buddha.
    -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.
    -नन्दनः an epithet of युधिष्ठिर.
    -नाथः a legal protector, rightful master.
    -नाभः an epithet of Viṣṇu.
    -निबन्धिन् a. pious, holy.
    -निवेशः religious devotion.
    -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.
    -निष्पत्तिः f.
    1 discharge or fulfilment of duty.
    -2 moral or religious observance;
    -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.
    -पथः the way of virtue, a virtuous course of conduct.
    -पर a. religious-minded, pious, righteous.
    -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.
    -पाठकः a teacher of civil or religious law; Ms.12.111.
    -पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.
    -पाडा transgressing the law, an offence against law.
    -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.
    -2 an epithet of युधिष्ठिर.
    -3 any one regarded as a son for religious purposes, a spiritual son.
    -प्रचारः (fig.) sword.
    -प्रतिरूपकः a counterfeit of virtue; Ms.11.9.
    -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.
    -प्रवक्तृ m.
    1 an expounder of the law, a legal adviser.
    -2 a religious teacher, prea- cher.
    -प्रवचनम् 1 the science of duty; U.5.23.
    -2 expounding the law. (
    -नः) an epithet of Buddha.
    -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.
    -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.
    -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.
    -बाह्यः a. contrary to religion or what is right.
    -भगिनी 1 a lawful sister.
    -2 a daughter of the spiritual preceptor.
    -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.
    -भागिनी a virtuous wife.
    -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.
    -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.
    -भृत् m.
    1 'a preserver or defender of justice,' a king.
    -2 a virtuous person.
    -भ्रातृ m.
    1 a fellow reli- gious student, a spiritual brother.
    -2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.
    -महामात्रः a minister of reli- gion, a minister in charge of religious affairs.
    -मूलम् the foundation of civil or religious law, the Vedas.
    -मेघः a particular Samādhi.
    -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.
    -यूपः, -योनिः an epithet of Viṣṇu.
    -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.
    -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.
    -राज् -m. an epithet of Yama.
    -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.
    -राजः an epithet of
    1 Yama.
    -2 Jina.
    -3 युधिष्ठिर.
    -4 a king.
    -राजन् m. N. of युधिष्ठिर.
    -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)
    -रोधिन् a.
    1 op- posed to law, illegal, unlawful.
    -2 immoral.
    -लक्षणम् 1 the essential mark of law.
    -2 the Vedas. (
    -णा) the Mīmāṁsā philosophy.
    -लोपः 1 irreligion, immorality.
    -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.
    -वत्सल a. loving piety or duty.
    -वर्तिन् a. just, virtuous.
    -वर्धनः an epithet of Śiva.
    -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.
    -वासरः 1 the day of full moon.
    -2 yesterday.
    -वाहनः 1 an epithet of Śiva.
    -2 a buffalo (being the vehicle of Yama).
    -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.
    -विद्या knowledge of the law or right.
    -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.
    -विप्लवः violation of duty, immora- lity.
    -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.
    -2 dissertation on duty.
    -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.
    -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.
    -वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.
    -व्यवस्था m. judicial decision, decisive sentence.
    -शाला 1 a court of justice, tribunal.
    -2 any charitabla institu- tion.
    -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]
    -शील a. just, pious, virtuous.
    -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.
    -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).
    -संगः 1 attachmet to justice or virtue.
    -2 hypocrisy.
    -संगीतिः 1 discussion about law.
    -2 (with Buddhists) a council.
    -सभा a court of justice.
    -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -सहायः a partner or companion in the discharge of religious duties.
    -सूः m. the fork-tailed shrike.
    -सूत्रम् a book on पूर्वमीमांसा written by Jaimini.
    -सेतुः an epithet of Śiva.
    -सेवनम् fulfilment of duties.
    -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.
    -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.
    -स्वामिन् m. an epithet of Buddha.

    Sanskrit-English dictionary > धर्मः _dharmḥ

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